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8 November 2016

Agile organisations for agile politics

Filed under: Agile, H+Pedia, politics, Transpolitica, Uncategorized — Tags: , , , , — David Wood @ 6:23 pm

The pace of change in politics over the last twelve months has been breathtaking. It’s possible the change will accelerate further over the next twelve months:

  • Huge dissatisfaction exists with present-day political parties, candidates, and processes
  • Ideas can spread extremely rapidly, due to extensive usage of social media
  • Although many people feel alienated from mainstream politics, they have a hunger for political change.

Growing awareness of forthcoming technological disruptions heightens the general feeling of angst:

  • Technological unemployment (automation) threatens to eliminate whole swathes of jobs, or to reduce the salaries available to people who continue in their current roles
  • Genetic editing and artificial intelligence have the potential for people living “better than well” and even “more than human”, but it’s unclear how widely these benefits will be shared among all sectors of society
  • Technologies such as blockchain and 3D printing raise the possibility of decentralised coordination – coordination with less need for powerful states or corporations
  • Virtual Reality, along with new types of drug, could lead to large-scale disengagement of citizens from mainstream society – with people “tuning in and dropping out” as never before
  • Breakthroughs in fields of energy, nanotech, the Internet of Things, synthetic biology, and self-learning artificial intelligence could result, intentionally or unintentionally, in extremely chaotic outcomes – with recourse to new types of “weapons of mass destruction” (including cyber-terrorism, nano-terrorism, gene-terrorism, and AI-terrorism)
  • Technologies of surveillance could put more power than ever before in the hands of all-seeing, all-manipulating governments and/or corporations
  • Misguided attempts to “geo-engineer” planetary solutions to potential runaway climate change could have devastating unintended consequences for the environment.

In the light of such uncertainty, two skills are becoming more important than ever:

  • The skill of foresight – the anticipation and evaluation of new scenarios, arising from the convergence of multiple developing trends
  • The skill of agility – the capability to change plans rapidly, as unexpected developments take on a life of their own.

An update on the Transhumanist Party of the UK

This context is the background for a significant change in a political party that was formed nearly two years ago – the Transhumanist Party of the UK (TPUK).

As a reminder, here’s a 90 second promotional video for TPUK from April last year:

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The messages in that video remain as relevant and important today as when the Party was founded:

The Transhumanist Party – Transcending human limitations

Harnessing accelerating technology:

  • Enabling positive social change and personal freedom,
  • With no-one abandoned,
  • So technology benefits all – not just vested interests.

Sustainable, bright green policies – good for humanity and good for the environment

  • Policies informed by science and evidence,
  • Ideology and divisiveness replaced by rationality and compassion ,
  • Risks managed proactively, enabling innovation to flourish.

Regenerative solutions – for body, mind, education, society, and politics

  • Smart automation and artificial intelligence addressing age-old human burdens,
  • Huge personal and financial benefits from preventive medicine and healthy longevity,
  • Politics transcending past biases and weaknesses.

However, despite this vision, and despite an initial flurry of positive publicity (including the parliamentary candidacy of Alex Karran), the Party has made little progress over the last 6-9 months. And in the last couple of weeks, two key members of the Party’s NEC (National Executive Committee) have resigned from the Party:

These resignations arise from the recognition that there are many drawbacks to creating and developing a new political party in the United Kingdom:

  • The “first past the post” electoral system makes it especially difficult for minority parties to win seats in parliament
  • Political parties need to establish a set of policies on a wide range of issues – issues away from the areas of core agreement among members, and where dissension can easily arise
  • The timescales spoken about for full electoral success – potentially up to 25 years – are far too far into the future, given all the other changes expected in the meantime.

Party executives will each be following their own decisions about the best way to progress the underlying goals of transhumanist politics. Many of us will be redoubling our efforts behind Transpolitica – the think tank which was established at the same time as the Transhumanist Party. The relationship between Transpolitica and TPUK is covered in this FAQ from the Transpolitica website:

Q: What is the relation between Transpolitica and the various Transhumanist Parties?

Transpolitica aims to provide material and services that will be found useful by transhumanist politicians worldwide, including:

  • Transhumanist supporters who form or join parties with the name “Transhumanist Party” in various countries
  • Transhumanist supporters who form other new parties, without using the word “transhumanist” in their party name
  • Transhumanist supporters inside other existing political parties, including mainstream and long-established parties
  • Transhumanist supporters who prefer not to associate closely with any one political party, but who have an interest in political action.

Transpolitica 2016

Transpolitica is hosting a major conference later this year – on 3rd December. It’s a conference with a very practical ambition – to gather and review proposals for “Real world policy changes for a radically better future”. There will be 15 speakers, covering topics in three broad sections:

  • Regulations, health, and transformation
  • Politics, tools, and transformation
  • Society, data, and transformation

Click here for more details, and to register to attend (while tickets are still available).

I’ll be kicking off the proceedings, with a talk entitled “What prospects for better politics?”.

dw-speaker-transpolitica-2016

Watch out for more news about the topics being covered by the other speakers.

Note that a focus on devising practical policies for a radically better future – policies which could become the focus of subsequent cross-party campaigns for legislative changes – resonates with an important evolution taking place within the IEET (the Institute for Ethics and Emerging Technologies). As James Hughes (the IEET Executive Director) writes:

I am proposing that the IEET re-focus in a major way, on our website, with our blog, with our community, and in our work, on the explicit project of building a global technoprogressive ideological tendency to intervene in debates within futurism, academe and public policy. While we will remain a nonpartisan nonprofit organization, and will not be endorsing specific candidates, parties or pieces of legislation, we can focus on the broad parameters of the technoprogressive regulatory and legislative agenda to be pursued globally.

Regarding a first concrete project in this new direction, I have in mind our editing a Technoprogressive Policy Briefing Book, comparable to the briefing books of think tanks like the Brookings Institution, AEI, or Heritage Foundation. This project can collect and collaborate with the excellent work done by Transpolitica and other technoprogressive groups and friends. Each policy briefing would state a general issue in a couple of paragraphs, outline the key technoprogressive policy ideas to address the issue, and then list key publications and links to organizations pursuing those policies.

Next steps with the TPUK

As the official Treasurer of the TPUK, and following (as mentioned above) the resignation of both the leader and deputy leader of the Party, it legally falls to me to manage the evolution of the Party in a way that serves the vision of the remaining members. I’m in discussion with the other remaining representatives on the National Executive Committee, and we’ll be consulting members via the Party’s email conferencing systems. The basic principles I’ll be proposing are as follows:

  1. Times of rapid change demand organisational agility, rather than any heavyweight structures
  2. We will retain our radical purpose – the social changes ahead could (and should) be momentous over the next 5-25 years
  3. We will retain our progressive vision, in which technology benefits all – not just vested interests
  4. We will provide support across the spectrum of existing political parties to sympathisers of transhumanist and technoprogressive changes
  5. We will be ready to play a key positive enabling role as the existing political spectrum undergoes its own changes ahead – including the fragmentation of current parties and the creation of new alliances and new initiatives
  6. We will continue to champion the vision of (a.) Harnessing accelerating technology to enable positive social change and personal freedom; (b.) Sustainable, bright green policies – good for humanity and good for the environment; (c.) Regenerative solutions – for body, mind, education, society, and politics
  7. We will aim to provide actionable, practical analyses – of the sort being presented at Transpolitica 2016 – rather than (just) statements of principle
  8. Rather than maintain an expensive infrastructure of our own, we should feed our work into existing systems – such as H+Pedia, Transpolitica, the IEET, and the Transhuman National Committee of the United States
  9. As far as possible, we will remain collaborative rather than divisive
  10. We will hold onto our domain names
  11. We will retain the option to field our own candidates in future elections, in case that turns out to be the most sensible course of action at that time (this means the Party will remain officially registered with the Electoral Commission – at modest cost)
  12. We will offer our donors and members a refund of the payments they have provided the Party within the last six months, in case they feel they no longer support our vision.

 

15 September 2016

Two cheers for “Technology vs. Humanity”

On Saturday I had the pleasure to host Swiss futurist Gerd Leonhard at a London Futurists event in central London. The meetup was organised in conjunction with the publication of Gerd’s new book, “Technology vs. Humanity”.

tvh-3d-1

This three minute video from his website gives a fast-paced introduction to Gerd’s thinking:

The subtitle of Gerd’s book indicates the emphasis that comes across loud and clear in its pages: “The coming clash between man and machine”. I have mixed feelings about that emphasis. Yes, a clash between humanity and technology is one of the possible scenarios ahead. But it’s by no means set in stone. If we are smart, much better futures lie ahead. These better future see a combination of the best of present-day humanity and the fruits of technological development, to create what I would call a Humanity+ future.

In the Humanity+ future, technology is used to enhance humanity – making us healthier, kinder, smarter, wiser, more compassionate, and more engaged. In contrast, Gerd expects that technology will result in a downgrade of humanity.

The video of Saturday’s London Futurists event records some dialog on exactly that point. If you’ve got a spare 60 minutes, it’s worth watching the video all the way through. (The Q&A starts after 44 minutes.)

You’ll see that Gerd is an engaging, entertaining presenter, with some stunning visuals.

Hip, hip…

Overall, I am happy to give two cheers to Gerd’s new book – two loud cheers.

The first cheer is that it has many fine examples of the accelerating pace of change. For example, chapter three of his book reviews “ten megashifts”. Gerd starts his presentation with the bold claim that “Humanity will change more in the next 20 years than in the previous 300 years”. He may well be right. Related, Gerd makes a strong case that major change can sneak up on people “gradually and then suddenly”. That’s the nature of exponential change.

The second cheer is even louder than the first one: I completely agree with Gerd that we need to carefully consider the pros and cons of adopting technology in greater areas of our lives. He has a brilliant slide in which human’s attitude towards a fast-improving piece of technology changes from “Magic” to “Manic” and then to “Toxic”. To avoid such progressions, Gerd recommends the formation of something akin to a “Humanity Protection Agency”, similar to the “Environmental Protection Agency” that constrains corporations from polluting and despoiling the environment. Gerd emphasises: just because it is possible to digitise aspects of our lives, it doesn’t mean we should digitise these aspects. More efficient doesn’t always mean better. More profit doesn’t always mean better. More experiences doesn’t always mean better – and so on. Instead of rushing ahead blindly, we need what Gerd calls “exponentially increased awareness”. He’s completely right.

So I am ready to say, “Hip, hip…” – but I hold back from the third cheer (“hurrah”).

Yes, the book can be a pleasure to read, with its clever turns of phrase and poignant examples. But to my mind, the advice in the book will make things unnecessarily hard for humanity – dangerously hard for humanity. That advice will unnecessarily handicap the “Team Human” which the book says it wants to support.

Specifically:

  • The book has too rosy a view of the present state of human nature
  • The book has too limited a view of the positive potential of technology to address the key shortcomings in human nature.

Let’s take these points one at a time.

Human nature

The book refers to human unpredictability, creativity, emotion, and so on, and insists that these aspects of human nature be protected at all costs. Even though machines might do the same tasks as humans, with greater predictability and less histrionics, it doesn’t mean we should hand these tasks over to machines. Thus far, I agree with the argument.

But humans also from time to time manifest a host of destructive characteristics: short-sightedness, stupidity, vengefulness, tribalism, obstructiveness, spitefulness, and so on. It’s possible that these characteristics were, on the whole, useful to humanity in earlier, simpler stages of civilisation. But in present times, with powerful weaponry all around us, these characteristics threaten to plunge humanity into a new dark age.

(I touched on this argument in a recent Transpolitica blogpost, “Flawed humanity, flawed politics”.)

Indeed, despite huge efforts from people all over the globe, the planet is still headed for a potential devastating rise in temperature, due to runaway climate change. What’s preventing an adequate response to this risk is a combination of shortcomings in human society, human politics, human economics, and – not least – human nature.

It’s a dangerous folly to overly romanticise human nature. We humans can, at times, be awful brutes. Our foibles aren’t just matters for bemusement. Our foibles should terrify us.

unfit-for-the-future

I echo the thoughts expressed in a landmark 2012 Philosophy Now article by  Professors Julian Savulescu and Ingmar Persson, “Unfit for the Future: The Urgent Need for Moral Enhancement”:

For the vast majority of our 150,000 years or so on the planet, we lived in small, close-knit groups, working hard with primitive tools to scratch sufficient food and shelter from the land. Sometimes we competed with other small groups for limited resources. Thanks to evolution, we are supremely well adapted to that world, not only physically, but psychologically, socially and through our moral dispositions.

But this is no longer the world in which we live. The rapid advances of science and technology have radically altered our circumstances over just a few centuries. The population has increased a thousand times since the agricultural revolution eight thousand years ago. Human societies consist of millions of people. Where our ancestors’ tools shaped the few acres on which they lived, the technologies we use today have effects across the world, and across time, with the hangovers of climate change and nuclear disaster stretching far into the future. The pace of scientific change is exponential. But has our moral psychology kept up?…

Our moral shortcomings are preventing our political institutions from acting effectively. Enhancing our moral motivation would enable us to act better for distant people, future generations, and non-human animals. One method to achieve this enhancement is already practised in all societies: moral education. Al Gore, Friends of the Earth and Oxfam have already had success with campaigns vividly representing the problems our selfish actions are creating for others – others around the world and in the future. But there is another possibility emerging. Our knowledge of human biology – in particular of genetics and neurobiology – is beginning to enable us to directly affect the biological or physiological bases of human motivation, either through drugs, or through genetic selection or engineering, or by using external devices that affect the brain or the learning process. We could use these techniques to overcome the moral and psychological shortcomings that imperil the human species.

We are at the early stages of such research, but there are few cogent philosophical or moral objections to the use of specifically biomedical moral enhancement – or moral bioenhancement. In fact, the risks we face are so serious that it is imperative we explore every possibility of developing moral bioenhancement technologies – not to replace traditional moral education, but to complement it. We simply can’t afford to miss opportunities…

Underestimating technology

This brings me to the second point where Gerd’s book misfires: its dogmatic dismissal of the possibility of technology to make any significant improvement in “soft” areas of human life, such as emotional intelligence, creativity, and intuition. The book asserts that whilst software might be able to mimic emotions, these emotions will have no real value. For example, no computer would be able to talk to a two year old human child, and hold its attention.

This assessment demonstrates a major blindspot regarding the ways in which software can already provide strong assistance for people suffering from autism, self-doubt, early stage dementia, or other emotional or social deficits. As one example, consider a Guardian article from last year, “How robots are helping children with autism”.

zeno-the-smiling-robot-008

Consider also this comment from Dr Lucy Maddox, an NHS clinical psychologist and lecturer:

There are loads of [computer] apps that claim to use psychological principles to increase wellbeing in some way, encouraging you to keep track of your mood, to manage worry, to influence what you dream about … Can an app really distil something useful from psychological research and plug you into some life-influencing wisdom? I think some can…

This discussion brings to mind the similar dismissals, from the 1970s and early 1980s, of the possibility that the technology of in-vitro fertilisation (“test-tube babies”) could result in fully human babies. The suggestion was that any such “devilish” technology would result in babies that somehow lacked souls. Here’s a comment from Philip Ball from New Humanist:

Doubts about the artificial being’s soul are still with us, although more often expressed now in secular terms: the fabricated person is denied genuine humanity. He or she is thought to be soulless in the colloquial sense: lacking love, warmth, human feeling. In a poll conducted for Life in the early days of IVF research, 39 per cent of women and 45 per cent of men doubted that an “in vitro child would feel love for family”. (Note that it is the sensibilities of the child, not of the parents, that are impaired.) A protest note placed on the car of a Californian fertility doctor when he first began offering an IVF service articulated the popular view more plainly: “Test tube babies have no souls.”

In 1978 Leon Kass – said, later, to be the favourite bioethicist of President George W. Bush – thundered his opposition to in-vitro fertilisation  as follows:

More is at stake [with IVF research] than in ordinary biomedical research or in experimenting with human subjects at risk of bodily harm. At stake is the idea of the humanness of our human life and the meaning of our embodiment, our sexual being, and our relation to ancestors and descendants.

These comments by Kass have strong echoes to the themes developed by Gerd in Technology vs. Humanity.

It turned out, contrary to Kass’s dire forecasts, that human society was more than capable of taking in its stride the opportunities provided by IVF technology. Numerous couples found great joy through that technology. Numerous wonderful children were brought into existence in that way.

It ought to be the same, in due course, with the opportunities provided by technologies to enhance our emotional intelligence, our creativity, our intuition, our compassion, our sociability, and so on. Applied wisely and thoughtfully, these technologies will allow the full potential of humanity to be reached – rather than being sabotaged by our innate shortcomings.

Emphatically, I’m not saying we should be rushing into anything. We need to approach the potential offered by these new technologies with great thoughtfulness. And with a more open mind than Gerd displays.

Dogmatism

I found my head shaking in disbelief at many of the paragraphs in Technology vs. Humanity. For examples, here’s Gerd’s description of the capabilities of Virtual Reality (VR):

Virtual travel technologies such as Facebook’s Oculus Rift, Samsung VR, and Microsoft’s HoloLens are just beginning to provide us with a very real feeling for what it would be like to raft the Amazon River or climb Mount Fuji. These are already very interesting experiences that will certainly change our way of experiencing reality, of communicating, of working, and of learning… [but] there is still a huge difference between these new ways to experience alternate realities and real life. Picture yourself standing in the middle of a crowded bazaar in Mumbai, India, for just two minutes. Then, compare the memories you would have accumulated in a very short time with those from a much longer but simulated experience using the most advanced systems available today or in the near future. The smells, the sounds and sights – all of these are a thousand times more intense than what even the most advanced gadgetry, fuelled by exponential gains, could ever hope to simulate.

“A thousand times more intense”? More intense than what “the most advanced gadgetry could ever hope to simulate”? Ever?! I see these sweeping claims as an evidence of a closed mind. The advice from elsewhere in the book was better: “gradually, and then suddenly”. The intensity of the emotional experience from VR technology is likely to increase gradually, and then suddenly.

Opening the book to another page, my attention is drawn to the exaggeration in another passage, in the discussion of the possibility of ectogenesis (growing a baby outside a woman’s body in an artificial womb):

I believe it would be utterly dehumanising and detrimental for a baby to be born in such a way.

During his presentation at London Futurists, Gerd used labelled the technology of ectogenesis as “jerk tech”. In discussion in the Marlborough Arms pub after the meetup, several women attendees remarked that they thought only a man could take such a high-handed, dismissive approach to this technology. They emphasised that they were unsure whether they would personally want to take advantage of ectogenesis, but they thought the possibility should be kept open.

Note: for a book that takes a much more thoughtful approach to the possibilities of using technology to transform genetic choice, I recommend Babies by Design: The Ethics of Genetic Choice” by Ronald Green.

babies-by-design

Transhumanism

The viewpoint I’m advocating, in this review of Technology vs. Humanity, is transhumanism:

…a way of thinking about the future that is based on the premise that the human species in its current form does not represent the end of our development but rather a comparatively early phase.

Oxford philosopher Nick Bostrom puts it like this:

Transhumanists view human nature as a work-in-progress, a half-baked beginning that we can learn to remold in desirable ways. Current humanity need not be the endpoint of evolution. Transhumanists hope that by responsible use of science, technology, and other rational means we shall eventually manage to become posthuman beings with vastly greater capacities than present human beings have.

One of the best introductions to the ideas of transhumanism is in the evocative “Letter to Mother Nature” written in 1999 by Max More. It starts as follows:

Dear Mother Nature:

Sorry to disturb you, but we humans—your offspring—come to you with some things to say. (Perhaps you could pass this on to Father, since we never seem to see him around.) We want to thank you for the many wonderful qualities you have bestowed on us with your slow but massive, distributed intelligence. You have raised us from simple self-replicating chemicals to trillion-celled mammals. You have given us free rein of the planet. You have given us a life span longer than that of almost any other animal. You have endowed us with a complex brain giving us the capacity for language, reason, foresight, curiosity, and creativity. You have given us the capacity for self-understanding as well as empathy for others.

Mother Nature, truly we are grateful for what you have made us. No doubt you did the best you could. However, with all due respect, we must say that you have in many ways done a poor job with the human constitution. You have made us vulnerable to disease and damage. You compel us to age and die—just as we’re beginning to attain wisdom. You were miserly in the extent to which you gave us awareness of our somatic, cognitive, and emotional processes. You held out on us by giving the sharpest senses to other animals. You made us functional only under narrow environmental conditions. You gave us limited memory, poor impulse control, and tribalistic, xenophobic urges. And, you forgot to give us the operating manual for ourselves!

What you have made us is glorious, yet deeply flawed. You seem to have lost interest in our further evolution some 100,000 years ago. Or perhaps you have been biding your time, waiting for us to take the next step ourselves. Either way, we have reached our childhood’s end.

We have decided that it is time to amend the human constitution.

We do not do this lightly, carelessly, or disrespectfully, but cautiously, intelligently, and in pursuit of excellence. We intend to make you proud of us. Over the coming decades we will pursue a series of changes to our own constitution, initiated with the tools of biotechnology guided by critical and creative thinking. In particular, we declare the following seven amendments to the human constitution…

In contrast, this is what Gerd says about transhumanism (with similar assertions being scattered throughout his book):

Transhumanism, with its lemming-like rush to the edge of the universe, represents the scariest of all present options.

What “lemming-like rush”? Where’s the “lemming-like rush” in the writings of Nick Bostrom (who co-founded the World Transhumanist Association in 1998)? Recall from his definition,

…by responsible use of science, technology, and other rational means we shall eventually manage to become posthuman beings with vastly greater capacities than present human beings have

And consider the sixth proposed “human constitutional amendment” from the letter by Max More:

Amendment No.6: We will cautiously yet boldly reshape our motivational patterns and emotional responses in ways we, as individuals, deem healthy. We will seek to improve upon typical human emotional excesses, bringing about refined emotions. We will strengthen ourselves so we can let go of unhealthy needs for dogmatic certainty, removing emotional barriers to rational self-correction.

As Max emphasised earlier in his Letter,

We do not do this lightly, carelessly, or disrespectfully, but cautiously, intelligently, and in pursuit of excellence

To Gerd’s puzzling claim that transhumanists are blind to the potential risks of new technology, let me exhibit as counter-evidence the nearest thing to a canonical document uniting transhumanist thinking – the “Transhumanist Declaration”. Of its eight clauses, at least half emphasise the potential drawbacks of an uncritical approach to technology:

  1. Humanity stands to be profoundly affected by science and technology in the future. We envision the possibility of broadening human potential by overcoming aging, cognitive shortcomings, involuntary suffering, and our confinement to planet Earth.
  2. We believe that humanity’s potential is still mostly unrealized. There are possible scenarios that lead to wonderful and exceedingly worthwhile enhanced human conditions.
  3. We recognize that humanity faces serious risks, especially from the misuse of new technologies. There are possible realistic scenarios that lead to the loss of most, or even all, of what we hold valuable. Some of these scenarios are drastic, others are subtle. Although all progress is change, not all change is progress.
  4. Research effort needs to be invested into understanding these prospects. We need to carefully deliberate how best to reduce risks and expedite beneficial applications. We also need forums where people can constructively discuss what should be done, and a social order where responsible decisions can be implemented.
  5. Reduction of existential risks, and development of means for the preservation of life and health, the alleviation of grave suffering, and the improvement of human foresight and wisdom should be pursued as urgent priorities, and heavily funded.
  6. Policy making ought to be guided by responsible and inclusive moral vision, taking seriously both opportunities and risks, respecting autonomy and individual rights, and showing solidarity with and concern for the interests and dignity of all people around the globe. We must also consider our moral responsibilities towards generations that will exist in the future.
  7. We advocate the well-being of all sentience, including humans, non-human animals, and any future artificial intellects, modified life forms, or other intelligences to which technological and scientific advance may give rise.
  8. We favour allowing individuals wide personal choice over how they enable their lives. This includes use of techniques that may be developed to assist memory, concentration, and mental energy; life extension therapies; reproductive choice technologies; cryonics procedures; and many other possible human modification and enhancement technologies.

It’s a pity that the editors and reviewers of Gerd’s book did not draw his attention to the many mistakes and misunderstandings of transhumanism that his book contains. My best guess is that the book was produced in a rush. (That would explain the many other errors of fact that are dotted throughout the various chapters.)

To be clear, I accept that many criticisms can be made regarding transhumanism. In an article I wrote for H+Pedia, I collected a total of 18 different criticisms. In that article, I seek to show, in each case,

  • Where these criticisms miss the mark
  • Where these criticisms have substance – so that transhumanists ought to pay attention.

That article – like all other H+Pedia articles – is open for further contributions. Either edit the page directly. Or raise some comments on the associated “Discussion” page.

The vital need for an improved conversation

The topics covered in Technology vs. Humanity have critical importance. A much greater proportion of humanity’s collective attention should be focused onto these topics. To that extent, I fully support Gerd’s call for an improved global conversation on the risks and opportunities of the forthcoming impact of accelerating technology.

During that conversation, each of us will likely find some of our opinions changing, as we move beyond an initial “future shock” to a calmer, more informed reflection of the possibilities. We need to move beyond a breathless “gee whiz” and an anguished “oh this is awful”.

The vision of an improved conversation about the future is what has led me to invest so much of my own time over the years in the London Futurists community.

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More recently, that same vision has led me to support the H+Pedia online wiki – a Humanity+ project to spread accurate, accessible, non-sensational information about transhumanism and futurism among the general public.

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As the welcome page states,

H+Pedia welcomes constructive contributions from everyone interested in the future of humanity.

By all means get involved! Team Human deserves your support. Team Human also deserves the best information, free of dogmatism, hype, insecurity, or commercial pressures. Critically, Team Human deserves not to be deprived of access to the smart transformational technology of the near future that can become the source of its greatest flourishing.

11 March 2015

My vision for Humanity+, 2015-2017

Filed under: Humanity Plus, vision — Tags: , , — David Wood @ 1:40 pm

The most important task for the worldwide Humanity+ organisation, over the next three years, is to dramatically raise the calibre of public discussion about transhumanism and radical futurism.

As an indication of the status quo of the public discussion about transhumanism, type the words “Transhumanists are” into a Google search bar. Google charmingly suggests the following auto-completions:

  • Transhumanists are stupid
  • Transhumanists are evil
  • Transhumanists are crazy.

Transhumanists Are

These sentiments are at stark variance with what I believe to be the case: transhumanists have an insight that deserves much wider support – an insight that, if acted on, will lead to vast improvements in the quality of life of people all over the planet.

That insight – known as the “central meme of transhumanism” – is that we can and should improve the human condition through technology. Rather than continuing to be diminished by limitations inherited from our evolutionary heritage – limitations in our physiology, our psychology, our philosophy, and our social structures – we can and should take conscious control of the next stage of human evolution. We can and should move from a long phase of Darwinian natural selection to a phase of accelerated intelligent design.

Transhumanists boldly assert, in the FAQ maintained on the Humanity+ website, that

Transhumanism is a way of thinking about the future that is based on the premise that the human species in its current form does not represent the end of our development but rather a comparatively early phase.

Transhumanism is the viewpoint that human society should embrace, wisely, thoughtfully, and compassionately, the radical transformational potential of technology. Recent and forthcoming breakthroughs in technology fields such as nanotechnology, synthetic biology, renewable energy, regenerative medicine, brain sciences, big data analytics, robotics, and artificial intelligence can:

  • Enable humans to transcend (overcome) many of the deeply debilitating, oppressive, and hazardous aspects of our lives
  • Allow everyone a much wider range of personal autonomy, choice, experience, and fulfilment
  • Facilitate dramatically improved international relations, social harmony, and a sustainable new cooperation with nature and the environment.

Different opinions

But as I said, most people see things differently. They doubt that technology will change human nature, any time soon. Or, inasmuch as technology might change core aspects of human existence, they fear these changes will be for the worst. Or, if they think technology is likely to improve human experience, they see no need for any “ism” – any philosophy or movement – that promotes such an outcome; instead, they think it will be sufficient to leave technologists and entrepreneurs to get on with the task, unencumbered by philosophical baggage.

I’m very happy to enter discussion on all these points with informed critics of transhumanism – with people who are open to constructive dialogue. That’s a dialogue I wish to promote. That dialogue is, as I see things, a core part of the mission of the Humanity+ organisation.

All too often, however, critics of transhumanism (including the people noticed by Google as thinking that transhumanists are “stupid”, “evil”, and “crazy”) have only a hazy understanding of transhumanism. Worse, all too often the same people have only a hazy idea of the radical transformative potential of accelerating technology. To the extent that these people (who probably form the vast majority of the population) are futurists at all, they are “slow-paced” futurists rather than fast-paced futurists (to use a couple of terms I’ve written about previously). They’re largely oblivious to the far-reaching nature of changes that may take place in the next few decades.

To an extent, we transhumanists and other radical futurists share part of the blame for this situation. In our discussions of the positive transformational potential of technology, we’ve sometimes been collectively guilty of:

  • Presenting these technological developments as more-or-less inevitable, and as happening according to an inviolable timescale (linked over-closely to Moore’s Law)
  • Emphasising only the positive implications of these changes, and giving scant attention to potential negative implications
  • Taking it for granted that these positive benefits will become accessible to everyone, regardless of income, without there being any risk of them primarily benefiting the people who are already powerful and rich.

In other words, our collective advocacy of transhumanism has sometimes suffered from science fiction hype, wishful thinking, and political naivety. The popular negative appraisal of transhumanism stems, in part, from a reaction against these missteps.

A better dialogue

That’s what I believe the Humanity+ organisation can fix. Humanity+ can lead the way in encouraging a wiser, more credible, and more compelling assessment of transhumanism and radical futurism. This will involve multi-dimensional communications – short form and long form, written and video, intellectual and artistic, prose and poetry, serious and humorous, scientific and literary, real-time and recorded, face-to-face and online. As this library of material grows, it will be less and less possible for critics to radically misrepresent the intent and vision of transhumanists. Neutral observers will quickly call them out: you say such-and-such, but the clear evidence is that transhumanists have a much better understanding than that.

As time progresses, more and more people will understand the central messages of transhumanism. They’ll identify with these messages, viewing them as sensible, reasonable, and praiseworthy. And they’ll put more pressure on leaders of all sectors of society to prioritise changes which will accelerate the attainment of the positive evolution of humanity.

Practical steps

The outgoing board of directors of Humanity+ have already sketched a high-level strategic plan which will, in effect, put the organisation in a much better shape to carry out the role I’ve described above. I was part of the team that drew up that plan, and I’m now asking the set of Full Members of the organisation to choose me as one of their preferred candidates for the four elected vacancies on the board.

The strategic plan can be described in terms of five components: stability, speed, scale, vision, and engagement:

  • Stability: Recent changes in the constitution of Humanity+ have been designed to ensure greater stability in the format and membership of the board of directors. Rather than elections being held on an annual basis, the board now operates with a three-year cycle. For each three-year period, five of the directors are appointed to their roles by the outgoing board, and four more are elected by a vote by all Full Members. This hybrid structure seems to me to provide a strong basis for the other changes which I will describe next
  • Speed: For the last few years, Humanity+ has shown some aspects of being a bureaucratic organisation, held back from its true potential by a mix of inertia and unclear (diffuse) vision. By adopting modern principles of lean organisations and exponential organisations – learning from principles of successful business startups – the organisation can, and should, move more quickly. I offer my own experience in getting things done quickly – experience which I have honed over 25 years in the mobile computing and smartphone industry
  • Scale: To have a bigger impact, Humanity+ needs to be able to make better use of its wide network of potential supporters. In part, this involves hiring a Development Director, to improve the financial footing of the organisation. In part, this involves revitalising our structure of chapters, affiliates, and volunteer effort. Finally, this also involves modernising our use of information technology. I expect each of the new board members to play important roles in improving these structures
  • Vision: Perhaps the single most important energiser of action is to have a clear, inspiring, stretch goal – a so-called “massively transformational purpose”. My own personal vision is “transhumanism for all” – something I have spelt out in more detail in my online declaration of interest in being elected to continue my role on the board. In terms of a vision for Humanity+, I offer “dramatically raise the calibre of public discussion about transhumanism and radical futurism” (though I’m open to re-wording). That is, I offer the vision that I’ve described in the opening part of this article
  • Engagement: The public discussion about transhumanism has recently been heating up. Transhumanist ideas are appearing more and more often in popular magazines, including Time, Newsweek, and Bloomberg Markets (as I covered in a recent blogpost). Significant credit is due here to the high-energy work of the recently formed Transhumanist Party, led by Zoltan Istvan. The headline in a recent article in The Leftist Review put it as follows: “The age of transhumanist politics has begun”. As that article goes on to say, “transhumanist politics has momentous growth potential but with uncertain outcomes. The coming years will probably see a dialogue between humanism and transhumanism in — and about — most crucial fields of human endeavor, with strong political implications”. Humanity+ cannot stand aside from this engagement. Over the next few years, our engagement needs to continue to expand – not just in the worlds of science and technology, but also in the worlds of art, economics, and (last but not least) politics. One reason I recently founded the Transpolitica think-tank was to accelerate exactly that kind of dialogue. I’ll be delighted to position Humanity+ as being at the heart of that dialogue, rather than standing at the periphery.

A resilient, long-term contributor

I’ve recently passed the landmark of having organised 100 London Futurists events. As I covered in a previous blogpost, that series of meetings has extended for seven years (March 2008 to March 2015). I mention this as an example of the way I am able to work:

  • Long-term commitment
  • Regular incremental improvements
  • Success via building a collaborative team (including volunteers and regular audience members)
  • Hands-on facilitation and leadership.

That’s the kind of working discipline that I wish to continue to apply on the Humanity+ board.

The endorsements framework on LinkedIn is far from being a watertight reputation management system, but the set of endorsements that my professional colleagues have kindly provided for me surely gives at least some indication of my positive qualities.

For Humanity+ Full Members wishing to check out my personal history and philosophy in more detail, one option is to dip into my book “Smartphones and beyond: lessons from the remarkable rise and fall of Symbian”. Other options are to leaf through the eclectic set of articles on my personal blog (a couple of representative examples are “A muscular new kid on the block” and “Towards inner Humanity+”), and to view the videos on the Delta Wisdom and London Futurists channels on YouTube.

For transhumanists (old and new) who are currently not Full Members of Humanity+, you can find more details here about how to join the organisation. The election runs until midnight PST on 31st March. People who become Full Members up to 24 hours before the end of the election period will be added to the set of electors.

UKHplus FB header HD

9 January 2015

A transhumanist political manifesto?

I’ll welcome some feedback. The looming advent of the UK General Election in May this year has focused some minds – minds that are unhappy that too much of the political debate ignores some very important topics. These are the topics of the likelihood of large societal changes occurring in the next 5-10 years – changes arising from breakthroughs in multiple fields of technology. Politicians, for various reasons, aren’t giving much mind-share to these impending changes.

The outcome of this unhappiness about the current political discussion is the idea of launching a “transhumanist political manifesto”. The current draft of this document is below. (It’s a live document, and may have changed by the time you read this blogpost. You can access the live draft here.)

All being well, a later version of this document will be used as part of a checklist, in the next few months, to publicly evaluate various political parties for their degree of “future-readiness”.

The feedback I’m interested in is this. Especially if you consider yourself a transhumanist (or have some sympathies for that philosophy), what’s your reaction to the points picked out in this draft manifesto? Would you change the content? Or the prioritisation? And to what extent might the content be applicable in other countries, rather than just in the UK?

Preamble: Anticipating tomorrow’s humanity

UKhplusPrepared by UK Humanity+ (UKH+)

Transhumanism is the viewpoint that human society should embrace, wisely, thoughtfully, and compassionately, the radical transformational potential of technology.

The speed and direction of technological adoption can be strongly influenced by social and psychological factors, by legislation, by subsidies, and by the provision or restriction of public funding. Political action can impact all these factors, either for better or for worse.

UKH+ wishes to engage with politicians of all parties to increase the likelihood of an attractive, equitable, sustainable, progressive future. The policies we recommend are designed:

  • To elevate the thinking of politicians and other leaders, away from being dominated by the raucous issues of the present, to addressing the larger possibilities of the near future
  • To draw attention to technological opportunities, map out attractive roads ahead, and address the obstacles which are preventing us from fulfilling our cosmic potential.

Headlines

UKH+ calls upon politicians of all parties to define and support:

  • Regenerative projects to take full advantage of accelerating technology.

More specifically, we call for:

  • Economic and personal liberation via the longevity dividend
  • An inclusive new social contract in the light of technological disruption
  • A proactionary regulatory system to fast-track innovative breakthroughs
  • Reform of democratic processes with new digital tools
  • Education transformed in readiness for a radically different future
  • A progressive transhumanist rights agenda
  • An affirmative new perspective on existential risks.

Details

1. Regenerative projects to take full advantage of accelerating technology

Anticipating profound change

Accelerating technological progress has the potential to transform lives in the next ten years more profoundly than in any preceding ten year period in history.

Radical technological changes are coming sooner than people think, in technology fields such as nanotechnology, synthetic biology, renewable energy, regenerative medicine, brain sciences, big data analytics, robotics, and artificial intelligence. Together, these technologies will change society in unexpected ways, disrupting familiar patterns of industry, lifestyle, and thinking.

These changes include the potential for exceptional benefits for both the individual and society, as well as the potential for tremendous risk.

Current policymakers rarely tackle the angle of convergent disruptive technologies. This means they react to each new disruption with surprise, after it appears, rather than anticipating it with informed policy and strategy.

Politicians of all parties urgently need to:

  • Think through the consequences of these changes in advance
  • Take part in a wide public discussion and exploration of these forthcoming changes
  • Adjust public policy in order to favour positive outcomes
  • Support bold regenerative projects to take full advantage of accelerating technology – projects with the uplifting vision and scale of the 1960s Apollo moonshot program.

These bold regenerative projects can galvanize huge collaborative endeavours, via providing a new sense of profound purpose and shared destiny.

Benefits from profound change

The outcomes of these regenerative projects can:

  • Enable humans to transcend (overcome) many of the deeply debilitating, oppressive, and hazardous aspects of our lives
  • Allow everyone a much wider range of personal autonomy, choice, experience, and fulfilment
  • Facilitate dramatically improved international relations, social harmony, and a sustainable new cooperation with nature and the environment.

Managing the regenerative projects

These projects can be funded and resourced:

  • By tapping into a well-spring of positive motivation and discretionary effort which these projects will unleash
  • By benefiting from the longevity dividend, in which less budget will be consumed by end-of-life healthcare
  • From smarter forms of international cooperation, which should reduce costs from efforts duplicated between different countries
  • By progressively diverting funding from military budgets to regenerative budgets
  • By eliminating the loopholes which allow multinational companies to shuffle revenues between countries and thereby avoid paying due taxes
  • From savings from applying principles of automation and Information Technology wherever applicable.

The policies in this manifesto are designed to expedite these positive transformations whilst avoiding adverse consequences.

2. Economic and personal liberation via the longevity dividend

Given adequate resources, human longevity could be enormously extended using technologies which are already broadly understood. Prolonging healthy lifespan would clearly benefit the very large number of citizens concerned, and it would also benefit society by preserving and deepening the experience and wisdom available to solve our various social problems.

Transhumanists aspire to indefinite healthy life extension. Rejuvenation therapies based on regenerative medicine can and should be developed and progressively made available to all citizens. The resulting “longevity dividend” will have large social and economic benefits, as well as personal ones. We do not believe it would impose a dangerous pressure on resources. We call for a bold new moonshot-scale project with the specific goal of ameliorating the degenerative aging process and significantly extending healthy human lifespan.

A practical suggestion is that 20% of the public research funding that currently goes to specific diseases should be reassigned, instead, to researching solutions to aging. In line with the analysis of e.g. SENS, the “ending aging” angle is likely to provide promising lines of research and solutions to many diseases, such as senile dementia (including Alzheimer’s), cancer, heart disease, motor neurone disease, respiratory diseases, and stroke.

3. An inclusive new social contract in the light of technological disruption

Emerging technologies – in particular automation – are likely to impose significant strains on the current economic model. It is far from clear how this will play out, nor what are the best strategies for response. Society and its leaders need to consider and discuss these changes, and draw up plans to deal with different outcome scenarios.

Transhumanists anticipate that accelerating technological unemployment may cause growing social disruption and increased social inequality and alienation. A new social contract is needed, involving appropriate social, educational, and economic support for those who are left with no viable option of ‘earning a living’ due to unprecedented technological change.

A form of “negative income tax” (as proposed by Milton Friedman) or a “basic income guarantee” could provide the basis for this new social contract. Some observers feel it may take an moonshot-scale program to fully design and implement these changes in our social welfare systems. However, political parties around the world have developed promising models, backed up by significant research, for how universal basic income might be implemented in a cost-effective manner. UKH+ urges action based on the best of these insights.

A practical suggestion is to repeat the 1970s Canadian “Minincome” guaranteed income experiment in several different locations, over longer periods than the initial experiments, and to monitor the outcome. Further references can be found here andhere.

4. A proactionary regulatory system to fast-track innovative breakthroughs

The so-called “precautionary principle” preferred by some risk-averse policy makers is often self-defeating: seeking to avoid all risks can itself pose many risks. The precautionary principle frequently hinders intelligent innovation. The “proactionary principle” is a better stance, in which risks are assessed and managed in a balanced way, rather than always avoided. Any bias in favour of the status quo should be challenged, with an eye on better futures that can be created.

Transhumanists observe that many potentially revolutionary therapies are under research, but current drug development has become increasingly slow and expensive (as summarised by “Eroom’s law”). Translational research is doing badly, in part due to current drug regulations which are increasingly out of step with public opinion, actual usage, and technology.

In practical terms, UKH+ recommends:

  • Streamlining regulatory approval for new medicines, in line with recommendations by e.g. CASMI in the UK
  • Removing any arbitrary legal distinction between “therapies for ill-health” and “therapies for enhancement”.

We also urge revisions in patent and copyright laws to discourage counter-productive hoarding of intellectual property:

  • Reduce the time periods of validity of patents in certain industry areas
  • Make it much less likely that companies can be granted “obvious” patents that give them a throat-choke on subsequent development in an industry area
  • Explore the feasibility of alternative and complementary schemes for facilitating open innovation, such as reputation economies or prize funds.

5. Reform of democratic processes with new digital tools

The underpinnings of a prosperous, democratic, open society include digital rights, trusted, safe identities, and the ability to communicate freely without fear of recrimination or persecution. Transhumanists wish to:

  • Accelerate the development and deployment of tools ensuring personal privacy and improved cyber-security
  • Extend governmental open data initiatives
  • Champion the adoption of “Democracy 2.0” online digital tools to improve knowledge-sharing, fact-checking, and collective decision-making
  • Increase the usefulness and effectiveness of online petitions
  • Restrict the undue influence which finance can have over the electoral and legislative process.

Government policy should be based on evidence rather than ideology:

  • Insights from the emerging field of cognitive biases should be adapted into decision-making processes
  • New committees and organisations should be designed according to debiasing knowledge, so they are less likely to suffer groupthink
  • AI systems should be increasingly used to support smart decision making.

All laws restricting free-speech based on the concept of “personal offence” should be revoked. Anyone accepted into a country, whether as a visitor or as an immigrant, must confirm that they fully accept the principle of free speech, and renounce any use of legal or extralegal means to silence those who offend their religion or worldview.

6. Education transformed in readiness for a radically different future

A greater proportion of time spent in education and training (whether formal or informal) should be future-focused, exploring

  • Which future scenarios are technically feasible, and which are fantasies
  • Which future scenarios are desirable, once their “future shock” has been accepted
  • What actions can be taken to accelerate the desirable outcomes, and avoid the undesirable ones
  • How to achieve an interdisciplinary understanding of future scenarios
  • How resilience can be promoted, rather than society just having a focus on efficiency
  • How creativity can be promoted, rather than society just having a focus on consumption
  • The intelligent management of risk.

Lifelong training and education should become the norm, with people of all ages learning new skills as the need becomes apparent in the new age of automation. Educational curricula need to be able to adapt rapidly.

We would mandate that each university and educational establishment makes an increasing proportion of its material freely accessible online every year.

Education should take greater advantage of MOOCs, and the possibility for people having their knowledge certified without enrolling in a traditional college. MOOCs can be usefully complemented with location based learning labs (“makerspaces”) absorbing some of existing library empty space, preserving the “open knowledge” of libraries and expanding it into “open education and learning”. UKH+ anticipates a time where, apart from lab work, the whole of tertiary education will be delivered online.

7. A progressive transhumanist rights agenda

Transhumanists wish to:

  • Explore the gradual applicability of selected human rights to sentient beings, such as primates, that demonstrate relevant mental life, and also advanced AIs, that need such rights to function in their respective purpose
  • Hasten the adoption of synthetic (in-vitro) meat, and the abolition of cruelty to farm animals.

Transhumanists champion the concept of morphological freedom:

  • The rights of all people, including sexual and gender minorities, to bodily self-determination
  • Free access to modern reproductive technologies, including genetic screening to improve the quality of life, for all prospective parents
  • Making it easier for people, if they so choose, to enter a state of cryonic suspension as their bodies come close to clinical death.

Transhumanists envision support for a radical future for consciousness:

  • Enhanced mental cooperation as minds become more interconnected via brain-to-computer interfaces and other foreseeable brain/mind technologies, which will enable the ability to share qualia at rapid speeds.

8. An affirmative new perspective on existential risks

Some emerging technologies – in particular artificial general intelligence and nanotechnology – are so powerful as to produce changes more dramatic than anything since the agricultural revolution. The outcomes could be extraordinarily positive for humanity, or they could threaten our very existence.

Existing technologies already pose potential catastrophic risks to the well-being of humanity:

  • The risk persists of accidental nuclear warfare
  • Runaway climate change might be triggered by unchecked emissions of greenhouse gases that push global temperatures beyond sudden tipping points.

There are further complications from relatively easy access by alienated, destructive individuals to weapons of mass destruction, including dirty bombs and synthetic pathogens.

Without being complacent, transhumanists believe that sustained human innovation can mitigate all these risks, once they are fully understood. We call for significant resources to be applied to working out how to ensure that the outcomes are positive.

The wise management of the full set of existential risks is likely to involve innovations in technology (e.g. the development and production of cleaner energy sources), economics (e.g. a carbon tax to redress the market failure of unpenalized negative externalities), and politics (e.g. the collaborative creation and enforcement of binding treaties). The end outcome will be the successful harnessing of technologies, both old and new, for the radical enhancement of humanity.

29 August 2014

Can technology bring us peace?

SevereThe summer months of 2014 have brought us a sickening surfeit of awful news. Our newsfeeds have been full of conflict, casualties, and brutalities in Iraq, Syria, Ukraine, Gaza, and so on. For example, just a couple of days ago, my browser screamed at me, Let’s be clear about this: Russia is invading Ukraine right now. And my TV has just informed me that the UK’s terror threat level is being raised from “substantial” to “severe”:

The announcement comes amid increasing concern about hundreds of UK nationals who are believed by security services to have travelled to fight in Iraq and Syria.

These real-world conflicts have been giving rise to online mirror conflicts among many of the people that I tend to respect. These online controversies play out heated disputes about the rights and wrongs of various participants in the real-world battles. Arguments ding-dong ferociously: What is the real reason that MH17 plane was shot down? How disproportionate is the response by Israel to provocations from Hamas? How much is Islamic belief to blame for the barbarism of the self-proclaimed Islamic State? Or is the US to blame, on account of its ill-advised meddling in far-off lands? And how fair is it to compare Putin to Hitler?

But at a recent informal pub gathering of London Futurists, one of the long-time participants in these meetups, Andrius Kasparavicius, asked a hard question. Shouldn’t those of us who believe in the transformational potential of new technology – those of us who dare to call ourselves technoprogressives, transhumanists, or social futurists – have a better answer to these conflict flashpoints? Rather than falling back into twentieth century diatribes against familiar bête noir villains, isn’t it worth striving to find a 21st century viewpoint that transcends such rivalries? We talk a lot about innovation: can’t we be innovative about solving these global flashpoints?

A similar thought gnawed at me a few weeks later, during a family visit to Inverness. A local production of West Side Story was playing at the Eden Court theatre. Bernstein’s music was exhilarating. Sondheim’s lyrics were witty and provocative. The cast shimmied and slunk around the stage. From our vantage point in the second row of seats, we could see all the emotions flit across the faces of the performers. The sudden tragic ending hit hard. And I thought to myself: These two gangs, the Jets and the Sharks, were locked into a foolish, needless struggle. They lacked an adult, future perspective. Isn’t it the same with the tragic conflicts that occupy our newsfeeds? These conflicts have their own Jets and Sharks, and, yes, a lack of an adult, future perspective. Can’t they see the better future which is within our collective grasp, if only they can cast aside their tribal perspectives?

That thought was soon trumped by another: the analogy is unfair. Some battles are worth fighting. For example, if we take no action against Islamic State, we shouldn’t be surprised if there’s an ever worse spate of summary beheadings, forced conversions, women being driven into servitude roles in societies all over the middle east, and terrorist strikes throughout the wider world.

But still… isn’t it worth considering possible technological, technoprogressive, or transhumanist approaches to peace?

  • After all, we say that technology changes everything. History is the story of the continual invention and enhancement of tools, machines, and devices of numerous sorts, which transform human experience in all fields of life.
  • Indeed, human progress has taken place by the discovery and mastery of engineering solutions – such as fire, the wheel, irrigation, sailing ships, writing, printing, the steam engine, electricity, domestic kitchen appliances, railways and automobiles, computers and the Internet, plastics, vaccinations, anaesthetic, contraception, and better hygiene.
  • What’s more, the rate of technological change is increasing, as larger numbers of engineers, scientists, designers, and entrepreneurs from around the globe participate in a rich online network exchange of ideas and information. Forthcoming technological improvements can propel human experience onto an even higher plane – with our minds and bodies both being dramatically enhanced.
  • So shouldn’t the further development of technology give us more options to achieve lasting resolution of global flashpoints?

Event previewTherefore I have arranged an online hangout discussion meeting: Global flashpoints: what do transhumanists have to say? This will be taking place at 7pm UK time this Sunday, 31st August. The corresponding YouTube video page (for people who prefer not to log into Google+ in order to view the Hangout that way) is here. I’ll be joined in this discussion by a number of thinkers from different transhumanist perspectives, based around Europe.

I’ve put a plaintive note on the meeting invite:

In our discussion, we’ll try to transcend the barbs and scape-goating that fills so much of existing online discussion about Iraq/Syria/Ukraine/Gaza/etc.

I honestly don’t know how the discussion is going to unfold. But here are some possible lines of argument:

  1. Consider the flashpoint in Ferguson, Missouri, after the shooting dead of teenager Michael Brown. That particular conflict arose, in part, because of disputes over what actually happened at the time of the shooting. But if the police in Ferguson had all been wearing and operating personal surveillance cameras,  then perhaps a lot of the heat would have gone out of the issue. That would be one example of taking advantage of recent improvements in technology in order to defuse a potential conflict hotspot
  2. Much conflict is driven by people feeling a sense of profound alienation from mainstream culture. Disaffected youths from all over Europe are leaving their families behind to travel to support fundamentalist Islamic causes in the middle east. They need a much better vision of the future, to reduce the chance that they will fall prey to these particular mind viruses. Could social futurism, technoprogressivism, and transhumanism offer that alternative vision?
  3. Rather than technology helping to create peace, there’s a major risk it will help to worsen conflicts. Powerful arsenals in the hands of malcontents are likely to have a more horrific impact nowadays – and an even worse one in the near future – than corresponding weaponry had in the past. Think also of the propaganda value of Islamic State execution videos distributed via YouTube – that kind of effect was unthinkable just a decade ago.

Existential ThreatOf these three lines of discussion, I am most persuaded by the third one. The implications are as follows. The message that we social futurists and transhumanists should be highlighting, in response to these outrages is, sadly, “You ain’t seen nothing yet”. There are actually existential risks that will deserve very serious collective action, in order to solve. In that case, it’s even more imperative that the global community gets its act together, and finds a more effective way to resolve the conflicts in our midst.

At the same time, we do need to emphasise the positive vision of where the world could reach in, say, just a few decades: a world with enormous abundance, fuelled by new technologies (nanotech, solar energy, rejuvenation biotech, ubiquitous smart robots) – a world that will transcend the aspirations of all existing ideologies. If we can make the path to this future more credible, there’s good reason to hope that people all over the world will set aside their previous war-like tendencies, tribal loyalties, and dark age mythologies.

 

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