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11 March 2020

Might future humans resurrect the dead?

Death is brutal. It extinguishes consciousness. It terminates relationships, dissolves aspirations, and forecloses opportunities. It shatters any chances of us nurturing new skills, visiting new locations, exploring new art, feeling new emotions, keeping up with the developments of friends and family, or actively sharing our personal wisdom.

Or does it? Is death really the end?

Traditionally, such a question has seemed to belong to the field of religion, or, perhaps, to psychical research. However, nowadays, an answer to this existential question is emerging from a different direction. In short, this line of thinking extrapolates from past human progress to suggest what future human progress might accomplish. Much more than we have previously imagined, is the suggestion. We humans may become like Gods, not only with the power to create new life, but also with the power to resurrect the dead.

As centuries have passed, we humans have acquired greater power and capability. We have learned how to handle an increasing number of diseases, and how to repair bodies damaged by accident or injury. As such, average lifespans have been extended. For many people, death has been delayed – as we live on average at least twice as long as our ancestors of just a few centuries back.

Consider what may happen in the decades and centuries to come, as humans acquire even greater power and capability.

Writers Ben Goertzel and Giulio Prisco summarise possible answers, in their visionary 2009 article “Ten Cosmist Convictions”:

Humans will merge with technology, to a rapidly increasing extent. This is a new phase of the evolution of our species, just picking up speed about now. The divide between natural and artificial will blur, then disappear. Some of us will continue to be humans, but with a radically expanded and always growing range of available options, and radically increased diversity and complexity. Others will grow into new forms of intelligence far beyond the human domain…

We will spread to the stars and roam the universe. We will meet and merge with other species out there. We may roam to other dimensions of existence as well, beyond the ones of which we’re currently aware…

We will develop spacetime engineering and scientific “future magic” much beyond our current understanding and imagination.

Spacetime engineering and future magic will permit achieving, by scientific means, most of the promises of religions — and many amazing things that no human religion ever dreamed. Eventually we will be able to resurrect the dead by “copying them to the future”…

There’s much more to the philosophy of cosmism than I can cover in a single blogpost. For now, I want to highlight the remarkable possibility that beings, some time in the future, will somehow be able to reach back through time and extract a copy of human consciousness from the point of death, in order for the deceased to be recreated in a new body in a new world, allowing the continuation of life and consciousness. Families and friends will be reunited, ready to enjoy vast new vistas of experience.

Giulio develops these themes in considerable depth in his book Tales of the Turing Church, of which a second (expanded) edition has just been published.

The opening paragraphs of Giulio’s book set the stage:

This isn’t your grandfather’s religion.

Future science and technology will permit playing with the building blocks of space, time, matter, energy, and life, in ways that we could only call magic and supernatural today.

Someday in the future, you and your loved ones will be resurrected by very advanced science and technology.

Inconceivably advanced intelligences are out there among the stars. Even more God-like beings operate in the fabric of reality underneath spacetime, or beyond spacetime, and control the universe. Future science will allow us to find them, and become like them.

Our descendants in the far future will join the community of God-like beings among the stars and beyond, and use transcendent “divine” technology to resurrect the dead and remake the universe.

Science? Spacetime? Aliens? Future technology? I warned you, this isn’t your grandmother’s religion.

Or isn’t it?

Simplify what I said and reword it as: God exists, controls reality, will resurrect the dead and remake the universe. Sounds familiar? I bet it does. So perhaps this is the religion of our grandparents, in different words…

Giulio’s background is in physics: he was a senior manager in European science and technology centres, including the European Space Agency. I’ve know him since 2006, when we met at the TransVision conference in Helsinki in August that year. He has spoken at a number of London Futurists events over the years, and I’ve always found him to be deeply thoughtful. Since his new book breaks a lot of new ground, I took the opportunity to feature Giulio as the guest on a recent London Futurists video interview:

The video of our discussion lasts 51 minutes, but as you’ll see, the conversation could easily have lasted much longer: we stepped back several times from topics that would have raised many new questions.

Evidently, the content of the video isn’t to everyone’s liking. One reviewer expressed his exasperation as follows:

Absurd. I quit at 8:15

At first sight, it may indeed seem absurd that information from long-past events could somehow be re-assembled by beings in the far-distant future. The information will have spread out and degraded due to numerous interactions with the environment. However, in his book, Giulio considers various other possible mechanisms. Here are three of them:

  • Modern physics has the idea that spacetime can be curved or deformed. Future humans might be able to engineer connections between past spacetime locations (for example, someone’s brain at the point of death) and a spacetime location in their own present. This could be similar to what some science fiction explores as “wormholes” that transcend ordinary spacetime connectivity
  • Perhaps indelible records of activity could be stored in aspects of the multi-dimensional space that modern physics also talks about – records that could, again, be accessed by hugely powerful future descendants of present-day humans
  • Perhaps the universe that we perceive and inhabit actually exists as some kind of simulation inside a larger metaverse, with the controllers of the overall simulation being able to copy aspects of information and consciousness from inside the simulation into what we would then perceive as a new world.

Are these possibilities “absurd” too? Giulio argues that we can, and should, keep an open mind.

You can hear some of Giulio’s arguments in the video embedded above. You can explore them at much greater length in his book. It’s a big book, with a comprehensive set of references. Giulio makes lots of interesting points about:

  • Different ideas about physics – including quantum mechanics, the quantum vacuum, and the ultimate fate of the physical universe
  • The ideas featured by a range of different science fiction writers
  • The views of controversial thinkers such as Fred Hoyle, Amit Goswami, and Frank Tipler
  • The simulation argument, developed by Hans Moravec and popularised by Nick Bostrom
  • The history of cosmism, as it developed in Russia and then moved onto the world stage
  • Potential overlaps between Giulio’s conception of cosmism and ideas from diverse traditional religious traditions
  • The difference between the “cosmological” and “geographical” aspects of religions
  • The special significance of free-will, faith, and hope.

Despite covering weighty topics, Giulio’s writing has a light, human touch. But to be clear, this isn’t a book that you can rush through. The ideas will take time to percolate in your mind.

Having let Giulio’s ideas percolate in my own mind for a couple of weeks, here are my reflections.

The idea of future “technological resurrection” is by no means absurd. The probability of it happening is greater than zero. But for it to happen, a number of things must be true:

  1. The physical laws of the universe must support at least one of the range of mechanisms under discussion, for the copying of information
  2. Beings with sufficient capability will eventually come into existence – perhaps as descendants of present-day humans, perhaps as super-powerful aliens from other planets, or perhaps as intelligences operating at a different level of spacetime reality
  3. These beings must care sufficiently about our existence that they wish to resurrect us
  4. The new beings created in this process, containing our memories, will be us, rather than merely copies of us (in other words, this presupposes one type of answer to the question of “what is consciousness”).

Subjectively, this compound probability feels to me like being significantly less than 10%. But I accept that it’s hard to put numbers into this.

Someone else who offers probabilities for different routes to avoiding death is the Russian researcher Alexey Turchin. Alexey gave a fascinating talk at London Futurists back in April 2016 on the subject “Constructing a roadmap to immortality”. The talk was recorded on video (although the audio is far from perfect, sorry):

Alexey describes four plans, with (he says) decreasing probability:

  • “Plan A” – “survive until creation of strong and friendly AI” (which will then be able to keep everyone alive at that time, alive for as long as each person wishes)
  • “Plan B” – “cryonics” – “success chances as 1 – 10 per cent”
  • “Plan C” – “digital immortality” – “recording data about me for my future reconstruction by strong AI” – “even smaller chances of success”
  • “Plan D” – “immortality some how already exists” without needing any special actions by us – but this “is the least probable way to immortality”.

If you’d like to read more analysis from Alexey, see his 39 page essay from 2018, “Classification of Approaches to Technological Resurrection”.

I’m currently preparing a new talk of my own, that aims to draw wider attention to the ideas of thinkers such as Giulio and Alexey.

The talk is being hosted by DSMNTL and is scheduled for the 15th of April. The talk is entitled “Disrupting death: Technology and the future of dying”. Here’s an extract from the description:

Death stalks us all throughout life. We’re painfully aware that our time on earth is short, but the 2020s bring potential new answers to the problem of death.

Thanks to remarkable technologies that are being conceived and created, now may be the time to tackle death as never before. Beyond the old question of whether God created humanity in His image or humanity created gods in our image, it’s time to ask what will happen to humanity once technology gives us the power of Gods over life, death, and resurrection. And what should we be doing, here and now, in anticipation of that profound future transition?

This DSMNTL talk shares a radical futurist perspective on eight ways people are trying to put death in its place: acceptance, traditional faith in resurrection, psychic connectivity, rejuvenation biotechnology, becoming a cyborg, cryonic preservation, digital afterlife, and technological resurrection. You’ll hear how the relationship between science and religion could be about to enter a dramatic new phase. But beware: you might even make a life-changing death-defying decision once you hear what’s on offer.

For more information about this talk, and to obtain a ticket, click here.

I’ll give the last word, for now, to Giulio. Actually it’s a phrase from Shakespeare’s play Hamlet that Giulio quotes several times in his book:

There are more things in heaven and earth, Horatio, than are dreamt of in your philosophy.

14 January 2012

Speaking of angels – visions of a world beyond

Filed under: books, irrationality, magic, paranormal, psychology — David Wood @ 1:03 am

How open-minded are you?

  • Suppose someone you’ve never met before takes a look at the palm of your hand, and shortly afterwards tells you surprising things about yourself – for example, about private issues experienced by your family, that no one else knows about.  What would your reaction be?
  • Or consider the case of people apparently leaving their bodies, whilst near death, and travelling around the neighbourhood in an out-of-body experience, observing hidden details that could only be noticed by someone high up in the sky.  Isn’t that thought-provoking?
  • Or what about reliable, trustworthy witnesses who return from spiritualist seances reporting materialisations and apparitions that the best conjurors of the day realise they could not possibly duplicate?
  • What about a president of the United States (Abraham Lincoln) who dreamed the details of his own death, in a precognition, several weeks ahead of that dreadful event?
  • What about someone who can cause the pages of a bible in another part of the room to turn over?  Or pencils to rotate?  Or solid steel spoons to bend and break?
  • Finally, what about a dog which springs to the window, seemingly knowing in advance that their owner has set off from work to return home, and will shortly be arriving at the house?

All these phenomena, and a lot more like them, are described in Professor Richard Wiseman’s recent book, “Paranormality: Why we see what isn’t there“.

At face value, these phenomena testify to the presence of powers far beyond the present understanding of science.  They suggest the existence of some kind of angelic realm, in which information can travel telepathically, from one brain to another, and even backwards in time.

One common reaction to this kind of report is to cough in embarrassment, or make a joke, and move on to another topic.

Another reaction is to become a debunker.  Indeed, Wiseman’s book contains some splendid debunking.  I won’t spoil the fun by sharing these details here, but you can bear in mind the apparently miraculous feats demonstrated right in front of spectators’ eyes by magicians like Derren Brown or “Dynamo“.  (As noted on his website, Wiseman “started his working life as a professional magician, and is a Member of the Inner Magic Circle”.)

However, “Paranormality” goes far beyond debunking.  Although some of the apparently paranormal events do have mundane explanations, for others, the explanation is more wonderful.  These explanations reveal fascinating details about the way the human mind operates – details that have only come to be understood within recent years.

These explanations don’t involve any actual transfer of disembodied thought, or any transcendent angelic realm.  Instead, they shed light on topics such as:

  • Circumstances when the mind can become convinced that it is located outside the body
  • Ways to pick up subliminal cues, by which people “leak” information to one another via subtle movements
  • The sometimes spectacular unreliability of human memory
  • Cognitive dissonance – how people react when, on the surface, prophetic statements have proven false
  • The functioning of dreams, linked to sleep paralysis
  • Circumstances when people feel that there’s a ghostly presence
  • Purposeful movements made by the body, without the awareness of the conscious mind
  • Limitations in the mind’s concept that it has free will.

The book also retells some dramatic historical episodes.  Some of these episodes were already familiar to me, from my days doing postgraduate research in the philosophy of science, when I looked hard and long at the history of research into the paranormal.  Others were, I confess, new to me – including an account of Michael Faraday’s investigation of the mechanics behind table-turning at seances.

The book has many practical tips too:

  • How to develop the habit of “lucid dreams” (when you’re aware that you’re dreaming)
  • How to impress people that you can (apparently) read their mind and discern hidden depths of their character
  • How to distract an audience, so that they fail to notice what’s right in front of them
  • How to organise a group of people around a table, so that the table apparently starts moving of its own volition
  • How to avoid losing control of your mind in circumstances when powerful persuasive influences operate.

In other words, rather than dismissing instances of apparent paranormal occurrences as being inevitably misguided, Wiseman suggests there’s a lot to learn from them.

I expect to hear more of the same theme later today, at the “Centre for Inquiry UK” event “Beyond the Veil – a closer look at spirits, mediums and ghosts“.  This is being held at London’s Conway Hall (one of my own favourite London venues).  Richard Wiseman is one of the speakers there.  The full agenda is as follows:

10.30 Registration (tickets will be available at the door)

11.00: Spirits on the brain: Insights from psychology and neuroscience – Chris French, Professor of Psychology and Head of the Anomalistic Psychology Research Unit at Goldsmiths, University of London

12.00: ‘Is there anybody there?’ – Hayley Stevens, a ghost hunter that doesn’t hunt for ghosts, who has been researching paranormal reports since 2005.

13.00: Lunch break

13.30: Mediums at Large – Paul Zenon, a professional trickster for almost thirty years, during which period he has appeared countless times as performer, presenter and pundit on numerous TV shows

14.00: Parnormality – Richard Wiseman, Professor for the Public Understanding of Psychology at the University of Hertfordshire

15.00: You Are The Magic – Ian Rowland, writer and entertainer with an interest in various aspects of how the mind works or sometimes doesn’t, who taught FBI agents how to be persuasive, and taught Derren Brown how to read fortunes

16.00: End

Postscript: Wiseman’s book contains a number of 2D barcodes.  The book suggests that readers should point their smartphones at these barcodes.  Their smartphones will then be redirected to short related movies on a special website, such as this one.  It was a pleasant surprise to be reminded of the utility of smartphones while my mind was engrossed in reflections of psychology.

25 April 2010

Practical magic

Filed under: communications, Events, Humanity Plus, magic, marketing, UKH+ — David Wood @ 10:26 pm

I won’t reveal the content of the tricks.  That would be unfair on the performer.

Our dining group at Soho’s Little Italy restaurant had been pleasantly surprised by the unannounced entrance of a lady magician, before the orders for coffee were taken.  Where were we from, she asked.  Answers followed, hesitatingly: Belgium, Germany, Sweden, New York, London…

The atmosphere changed from guarded politeness to unguarded amazement as the magician blazed her way through some fast-paced sleight of hand with newspapers, water, money, ribbons, and playing cards.  Many of our group of hardened rationalists and technophiles were gasping with astonishment.  How did she do that?

It was a fitting end to a day that had seen a fair share of other kinds of magic.

Despite my nervous forebodings from earlier in the week, the Humanity+ UK2010 event had seen a 100% turn out of speakers, ran (near enough) to time, and covered a vast range of intriguing ideas about forthcoming new technology and the enhancement of humanity.  An audience of approaching 200 people in London’s Conway Hall seemed to find much to think about, from what they’d heard.  Here’s a brief sample of online feedback so far:

Awesome conference – all your work paid off and then some!

Great conference today #hplusuk : thank you!

Enjoyed H+ event, esp @anderssandberg preso. Learnt about singularity, AI+, wireheads, future shock, SENS, protocells & more

Most enjoyable conference today. Thanks to the organisers and speakers

A few hours literally day dreaming, blown away by human cleverness.  These people should be allowed to talk on prime time on BBC regularly

Humanity+ today was terrific. I particulary enjoyed the talks from Amon Twyman – Expanding perception and transhumanist art, Natasha Vita-More – DIY Enhancement, Aubrey de Grey’s Life Expansion and Rachel Armstrong’s Living Technology

Great talk @davidorban how the #internetofthings could free us to be human again. Couldn’t agree more. #hplusuk

Love David Pearce, a true visionary! #hplusuk

Behind the scenes, a team of volunteers were ensuring that things ran as smoothly as possible – with a very early start in the morning following a late evening the previous day.  In my professional life over the years I’ve often been responsible for major events, such as the Symbian developer events and smartphone shows, where I had visibility of the amount of work required to make an event a success.  But in all these cases, I had a team of events managers working for me – including first-class professionals such as Amy Graller, Jo Butler, Liza Fox, and Alice Kenny, as well as brand managers, PR managers, and so on.  These teams shielded me from a great deal of the underlying drama of managing events.  In contrast, this time, our entire team were volunteers, and there was no alternative to getting our own hands dirty!  Huge amounts of thanks are due to everyone involved in pulling off this piece of magic.

Needless to say, some things fell short of perfection.  I heard mild-mannered grumbles:

  • That there wasn’t enough time for audience Q&A – and that too many of the questions that were raised from the floor were imprecise or unfocused;
  • That the audio from our experimental live streaming from the event was too choppy – due to shortcomings in the Internet connectivity from the event (something that will need to be fixed before I consider holding another similar event there);
  • That some of the presentations had parts that were too academic for some members of the audience, or assumed more background knowledge than people actually possessed;
  • That there should have been more journalists present, hearing material that deserves wide coverage.

The mail list used by the Humanity+ UK organising team is already reflecting on “what went well” and “what could be improved”.  Provisionally, we have in mind a follow-up event early next year.  We’re open for suggestions!  What scale should we have in mind?  What key objectives?

Because I was rushing around on the day, trying to ensure everything was ready for the next phase of the event, I found myself unable to concentrate for long on the presentations themselves.  (I’ll need to watch the videos of the talks, once they’re available.)  However, a few items successfully penetrated my mental fog.  I was particularly struck by descriptions of potential engineering breakthroughs:

This kind of information appeals to the engineer in me.  It’s akin to “practical magic”.

I was also struck by discussions of flawed societal priorities, covering instances where publications give undue prominence to matters of low importance, to the exclusion of more accurate coverage of technological issues.  For example, Nick Bostrom reported, during his talk “Reducing Existential Risks” that there are more scholarly papers on dung beetle reproduction than on the possibilities of human extinction.  And Aubrey de Grey gave examples of sensationalist headlines even in a normally responsible newspaper, for anti-aging news of little intrinsic value, whilst genuinely promising news receives scant coverage.

What is the solution to this kind of broken prioritisation? The discussion among the final speaker panel of the day helped to distill an answer.  The Humanity+ organisation, along with those who support its aims, need to become better at the discipline of marketing. Once we convey our essential messages more effectively, society as a whole should hear and understand what we are saying, and respond positively.  There’s a great art – and great skill – to the practice of communication.

Some people dislike the term “marketing”, as if it’s a swear word.  But I see it as follows.  In general terms, “marketing” for any organisation means:

  • Deciding on a strategic focus – as opposed to a scattergun approach;
  • Understanding how various news items or other pieces of information or activism might be received by people in the wider community;
  • Finding better ways to convey the chosen key messages;
  • Engaging within the wider community – listening more than talking – and learning in the light of that conversation;
  • Repeating the above steps, with increasingly better understanding and better execution.

At 5pm, we had to hurriedly leave the venue, because it was needed for another function starting at 6pm.  It was hard to move everyone outside the main hall, since there were so many intense group discussions happening.  Eventually, some of us started on a 20 minute walk through central London, from Holborn to Soho, for the post-event dinner at Little Italy.  The food was delicious, the waitresses coped well (and with many friendly smiles) with all our many requests, and the conversation was first class.  The magician provided a great interlude.  I left the restaurant, several hours later, with a growing list of suggestions for topics for talks in the normal UKH+ monthly meetings that could bring in a good audience.  Happily, I also have a growing list of names of people who want to provide more active assistance in building an enhanced community of supporters of the aims of Humanity+.

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