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16 June 2012

Beyond future shock

Filed under: alienation, books, change, chaos, futurist, Humanity Plus, rejuveneering, robots, Singularity, UKH+ — David Wood @ 3:10 pm

They predicted the “electronic frontier” of the Internet, Prozac, YouTube, cloning, home-schooling, the self-induced paralysis of too many choices, instant celebrities, and the end of blue-collar manufacturing. Not bad for 1970.

That’s the summary, with the benefit of four decades of hindsight, given by Fast Company writer Greg Lindsay, of the forecasts made in the 1970 bestseller “Future Shock” by husband-and-wife authors Alvin and Heidi Toffler.

As Lindsay comments,

Published in 1970, Future Shock made its author Alvin Toffler – a former student radical, welder, newspaper report and Fortune editor – a household name. Written with his wife (and uncredited co-author), Heidi Toffler, the book was The World Is Flat of its day, selling 6 million copies and single-handedly inventing futurism…

“Future shock is the shattering stress and disorientation that we induce in individuals by subjecting them to too much change in too short a time”, the pair wrote.

And quoting Deborah Westphal, the managing partner of Toffler Associates, in an interview at an event marking the 40th anniversary of the publication of Future Shock, Lindsay notes the following:

In Future Shock, the Tofflers hammered home the point that technology, culture, and even life itself was evolving too fast for governments, policy-makers and regulators to keep up. Forty years on, that message hasn’t changed. “The government needs to understand the dependencies and the convergence of networks through information,” says Westphal. “And there still needs to be some studies done around rates of change and the synchronization of these systems. Business, government, and organizational structures need to be looked at and redone. We’ve built much of the world economy on an industrial model, and that model doesn’t work in an information-centric society. That’s probably the greatest challenge we still face -understanding the old rules don’t apply for the future.”

Earlier this week, another book was published, that also draws on Future Shock for inspiration.  Again, the authors are a husband-and-wife team, Parag and Ayesha Khanna.  And again, the book looks set to redefine key aspects of the futurist endeavour.

This new book is entitled “Hybrid Reality: Thriving in the Emerging Human-Technology Civilization“.  The Khannas refer early on to the insights expressed by the Tofflers in Future Shock:

The Tofflers’ most fundamental insight was that the pace of change has become as important as the content of change… The term Future Shock was thus meant to capture our intense anxiety in the face of technology’s seeming ability to accelerate time. In this sense, technology’s true impact isn’t just physical or economic, but social and psychological as well.

One simple but important example follows:

Technologies such as mobile phones can make us feel empowered, but also make us vulnerable to new pathologies like nomophobia – the fear of being away from one’s mobile phone. Fifty-eight percent of millennials would rather give up their sense of smell than their mobile phone.

As befits the theme of speed, the book is a fast read. I downloaded it onto my Kindle on the day of its publication, and have already read it all the way through twice. It’s short, but condensed. The text contains many striking turns of phrase, loaded with several layers of meaning, which repay several rethinks. That’s the best kind of sound-bite.

Despite its short length, there are too many big themes in the book for me to properly summarise them here. The book portrays an optimistic vision, alongside a series of challenges and risks. As illustrations, let me pick out a selection of phrases, to convey some of the flavour:

The cross-pollination of leading-edge sectors such as information technology, biotechnology, pervasive computing, robotics, neuroscience, and nanotechnology spells the end of certain turf wars over nomenclature. It is neither the “Bio Age” nor the “Nano Age” nor the “Neuro Age”, but the hybrid of all of these at the same time…

Our own relationship to technology is moving beyond the instrumental to the existential. There is an accelerating centripetal dance between what technologies are doing outside us and inside us. Externally, technology no longer simply processes our instructions on a one-way street. Instead, it increasingly provides intelligent feedback. Internally, we are moving beyond using technology only to dominate nature towards making ourselves the template for technology, integrating technologies within ourselves physically. We don’t just use technology; we absorb it

The Hybrid Age is the transition period between the Information Age and the moment of Singularity (when machine surpass human intelligence) that inventor Ray Kurzweil estimates we may reach by 2040 (perhaps sooner). The Hybrid Age is a liminal phase in which we cross the threshold toward a new mode of arranging global society…

You may continue to live your life without understanding the implications of the still-distant Singularity, but you should not underestimate how quickly we are accelerating into the Hybrid Age – nor delay in managing this transition yourself

The dominant paradigm to explain global change in the Hybrid Age will be geotechnnology. Technology’s role in shaping and reshaping the prevailing order, and accelerating change between orders, forces us to rethink the intellectual hegemony of geopolitics and geoeconomics…

It is geotechnology that is the underlying driver of both: Mastery in the leading technology sectors of any era determines who leads in geoeconomics and dominates in geopolitics…

The shift towards a geotechnology paradigm forces us to jettison centuries of foundational assumptions of geopolitics. The first is our view on scale: “Bigger is better” is no longer necessarily true. Size can be as much a liability as an asset…

We live and die by our Technik, the capacity to harness emerging technologies to improve our circumstances…

We will increasingly differentiate societies on the basis not of their regime type or income, but of their capacity to harness technology. Societies that continuously upgrade their Technik will thrive…

Meeting the grand challenge of improving equity on a crowded planet requires spreading Technik more than it requires spreading democracy

And there’s lots more, applying the above themes to education, healthcare, “better than new” prosthetics, longevity and rejuvenation, 3D printing, digital currencies, personal entrepreneurship and workforce transformation, the diffusion of authority, the rise of smart cities and their empowered “city-zens”, augmented reality and enhanced personal avatars, robots and “avoiding robopocalypse”, and the prospect for a forthcoming “Pax Technologica”.

It makes me breathless just remembering all these themes – and how they time and again circle back on each other.

Footnote: Readers who are in the vicinity of London next Saturday (23rd June) are encouraged to attend the London Futurist / Humanity+ UK event “Hybrid Reality, with Ayesha Khanna”. Click on the links for more information.

3 June 2012

Super-technology and a possible renaissance of religion

Filed under: death, disruption, Humanity Plus, rejuveneering, religion, Singularity, UKH+ — David Wood @ 11:02 pm

“Any sufficiently advanced technology is indistinguishable from magic” – Arthur C. Clarke

Imagine that the human race avoids self-destruction and continues on the path of increased mastery of technology. Imagine that, as seems credible some time in the future, humans will eventually gain the ability to keep everyone alive indefinitely, in an environment of great abundance, variety, and  intrinsic interest.

That paradise may be a fine outcome for our descendants, but unless the pace of technology improvement becomes remarkably rapid, it seems to have little direct impact on our own lives. Or does it?

It may depend on exactly how much power our god-like descendants eventually acquire.  For example, here are two of the points from a radical vision of the future known as the Ten cosmist convictions:

  • 5) We will develop spacetime engineering and scientific “future magic” much beyond our current understanding and imagination.
  • 6) Spacetime engineering and future magic will permit achieving, by scientific means, most of the promises of religions — and many amazing things that no human religion ever dreamed. Eventually we will be able to resurrect the dead by “copying them to the future”.

Whoa! “Resurrect the dead”, by “copying them to the future”. How might that work?

In part, by collecting enormous amount of data about the past – reconstructing information from numerous sources. It’s similar to collecting data about far-distant stars using a very large array of radio telescopes. And in part, by re-embodying that data in a new environment, similar to copying running software onto a new computer, giving it a new lease of life.

Lots of questions can be asked about the details:

  • Can sufficient data really be gathered in the future, in the face of all the degradation commonly called “the second law of thermodynamics”, that would allow a sufficiently high-fidelity version of me (or anyone else) to be re-created?
  • If a future super-human collected lots of data about me and managed to get an embodiment of that data running on some future super-computer, would that really amount to resurrecting me, as opposed to creating a copy of me?

I don’t think anyone can confident about answers to such questions. But it’s at least conceivable that remarkably advanced technology of the future may allow positive answers.

In other words, it’s at least conceivable that our descendants will have the god-like ability to recreate us in the future, giving us an unexpected prospect for immortality.

This makes sense of the remark by radical futurist and singularitarian Ray Kurzweil at the end of the film “Transcendent Man“:

Does God exist? Well I would say, not yet

Other radical futurists quibble over the “not yet” caveat. In his recent essay “Yes, I am a believer“, Giulio Prisco takes the discussion one stage further:

Gods will exist in the future, and they may be able to affect their past — our present — by means of spacetime engineering. Probably other civilizations out there already attained God-like powers.

Giulio notes that even the celebrated critic of theism, Richard Dawkins, gives some support to this line of thinking.  For example, here’s an excerpt from a 2011 New York Times interview, in which Dawkins discusses an essay written by theoretic physicist Freeman Dyson:

In one essay, Professor Dyson casts millions of speculative years into the future. Our galaxy is dying and humans have evolved into something like bolts of superpowerful intelligent and moral energy.

Doesn’t that description sound an awful lot like God?

“Certainly,” Professor Dawkins replies. “It’s highly plausible that in the universe there are God-like creatures.”

He raises his hand, just in case a reader thinks he’s gone around a religious bend. “It’s very important to understand that these Gods came into being by an explicable scientific progression of incremental evolution.”

Could they be immortal? The professor shrugs.

“Probably not.” He smiles and adds, “But I wouldn’t want to be too dogmatic about that.”

As Giulio points out, Dawkins develops a similar line of argument in part of his book “The God Delusion”:

Whether we ever get to know them or not, there are very probably alien civilizations that are superhuman, to the point of being god-like in ways that exceed anything a theologian could possibly imagine. Their technical achievements would seem as supernatural to us as ours would seem to a Dark Age peasant transported to the twenty-first century…

In what sense, then, would the most advanced SETI aliens not be gods? In what sense would they be superhuman but not supernatural? In a very important sense, which goes to the heart of this book. The crucial difference between gods and god-like extraterrestrials lies not in their properties but in their provenance. Entities that are complex enough to be intelligent are products of an evolutionary process. No matter how god-like they may seem when we encounter them, they didn’t start that way…

Giulio seems more interested in the properties than the provenance. The fact that these entities have god-like powers prompts him to proclaim “Yes, I am a believer“.  He gives another reason in support of that proclamation: In contrast to the views of so-called militant atheists, Giulio is “persuaded that religion can be a powerful and positive force”.

Giulio sees this “powerful and positive force” as applying to him personally as well as to groups in general:

“In my beliefs I find hope, happiness, meaning, the strength to get through the night, and a powerful sense of wonder at our future adventures out there in the universe, which gives me also the drive to try to be a better person here-and-now on this little planet and make it a little better for future generations”.

More controversially, Giulio has taken to describing himself (e.g. on his Facebook page) as a “Christian”. Referring back to his essay, and to the ensuing online discussion:

Religion can, and should, be based on mutual tolerance, love and compassion. Jesus said: “love thy neighbor as thyself,” and added: “let he who is without sin, cast the first stone”…

This is the important part of his teachings in my opinion. Christian theology is interesting, but I think it should be reformulated for our times…

Was Jesus the Son of God? I don’t think this is a central issue. He certainly was, in the sense that we all are, and he may have been one of those persons in tune with the universe, more in tune with the universe than the rest of us, able to glimpse at veiled realities beyond our senses.

I’ve known Giulio for several years, from various Humanity+ and Singularity meetings we’ve both attended – dating back to “Transvision 2006” in Helsinki. I respect him as a very capable thinker, and I take his views seriously. His recent “Yes, I am a believer” article has stirred up a hornets’ nest of online criticism.

Accordingly, I was very pleased that Giulio accepted my invitation to come to London to speak at a London Futurist / Humanity+ UK meeting on Saturday 14th July: “Transhumanist Religions 2.0: New Cosmist religion and spirituality for our boundless future (and our troubled present)”. For all kinds of reason, this discussion deserves a wider airing.

First, I share the view that religious sentiments can provide cohesion and energy to propel individuals and groups to undertake enormously difficult projects (such as the project to avoid the self-destruction of the human race, or any drastic decline in the quality of global civilisation).  The best analysis I’ve read of this point is in the book “Darwin’s Cathedral: Evolution, Religion, and the Nature of Society” by David Sloan Wilson.  As I’ve written previously:

This book has sweeping scope, but makes its case very well.  The case is that religion has in general survived inasmuch as it helped groups of people to achieve greater cohesion and thereby acquire greater fitness compared to other groups of people.  This kind of religion has practical effect, independent of whether or not its belief system corresponds to factual reality.  (It can hardly be denied that, in most cases, the belief system does not correspond to factual reality.)

The book has some great examples – from the religions in hunter-gatherer societies, which contain a powerful emphasis on sharing out scarce resources completely equitably, through examples of religions in more complex societies.  The chapter on John Calvin was eye-opening (describing how his belief system brought stability and prosperity to Geneva) – as were the sections on the comparative evolutionary successes of Judaism and early Christianity.  But perhaps the section on the Balinese water-irrigation religion is the most fascinating of the lot.

Of course, there are some other theories for why religion exists (and is so widespread), and this book gives credit to these theories in appropriate places.  However, this pro-group selection explanation has never before been set out so carefully and credibly, and I think it’s no longer possible to deny that it plays a key role.

The discussion makes it crystal clear why many religious groups tend to treat outsiders so badly (despite treating insiders so well).  It also provides a fascinating perspective on the whole topic of “forgiveness”.  Finally, the central theme of “group selection” is given a convincing defence.

But second, there’s no doubt that religion can fit blinkers over people’s thinking abilities, and prevent them from weighing up arguments dispassionately. Whenever people talk about the Singularity movement as having the shape of a religion – with Ray Kurzweil as a kind of infallible prophet – I shudder. But we needn’t lurch to that extreme. We should be able to maintain the discipline of rigorous independent thinking within a technologically-informed renaissance of positive religious sentiment.

Third, if the universe really does have beings with God-like powers, what attitude should we adopt towards these beings? Should we be seeking in some way to worship them, or placate them, or influence them? It depends on whether these beings are able to influence human history, here and now, or whether they are instead restricted (by raw facts of space and time that even God-like beings have to respect) to observing us and (possibly) copying us into the future.

Personally my bet is on the latter choice. For example, I’m not convinced by people who claim evidence to the contrary. And if these beings did have the ability to intervene in human history, but have failed to do so, it would be evidence of them having scant interest in widespread intense human suffering. They would hardly be super-beings.

In that case, the focus of our effort should remain squarely on building the right conditions for super-technology to benefit humanity as a whole (this is the project I call “Inner Humanity+“), rather than on somehow seeking to attract the future attention of these God-like beings. But no doubt others will have different views!

29 April 2012

My brief skirmish with Android malware

Filed under: Android, deception, malware, security — David Wood @ 2:19 pm

The smartphone security issue is going to run and run. There’s an escalating arms race, between would-be breakers of security and would-be defenders. The race involves both technology engineering and social engineering.

There is a lot at stake:

  • The numbers of users of smartphones continues to rise
  • The amount of sensitive data carried by a typical user on their smartphone (or accessible via credentials on their smartphone) continues to rise
  • Users increasingly become accustomed to the idea of downloading and installing applications on their mobile devices
  • Larger numbers of people turn their minds to crafting ways to persuade users to install apps against their better interest – apps that surreptitiously siphon off data and/or payments

In that context, I offer the following cautionary tale.

This afternoon, I unexpectedly ran into an example of this security arm race. I was minding my own business, doing what lots of people are doing in the UK these days – checking the weather forecast.

My Samsung Galaxy Note, which runs Android, came with an AccuWeather widget pre-installed on the default homescreen:

Clicking on the widget brings up a larger screen, with more content:

Clicking the ‘More’ button opens a web-browser, positioned to a subpage of m.accuweather.com.  I browsed a few screens of different weather information, and then noticed an inviting message near the bottom of the screen:

  • Turbo Battery Boost – Android System Update

I was curious, and decided to see where that link would lead.  On first glance, it appeared to take me into the Android Marketplace:

The reviews looked positive. Nearly two million downloads, with average rating around 4.5 stars. As someone who finds I need to recharge the battery in my Android midway every day, I could see the attraction of the application.

As I was weighing up what to do next, another alert popped up on the screen:

By this stage, I was fairly sure that something fishy was going on. I felt sure that, if there really was a breakthrough in battery management software for Android, I would have heard about it via other means. But by now I was intrigued, so I decided to play along for a while, to see how the story unfolded.

Clicking ‘Next’ immediately started downloading the app:

which was immediately followed by more advice on what I should do next, including the instruction to configure Android to accept updates from outside the Android Market:

Sure enough, the notifications area now contained a downloaded APK file, temptingly labelled “tap to start”:

A risk-averse person would probably have stopped at that point, fearful of what damage the suspicious-looking APK might wreak on my phone. But I had enough confidence in the Android installation gateway to risk one more click:

That’s a heck of a lot of permissions, but it’s nothing unusual. Many of the other apps I’ve installed recently have requested what seemed like a similar range of permissions. The difference in this case was that I reasoned that I had little trust in the origin of this latest application.

Even though the initial ad had been served up on the website of a reputable company, AccuWeather, and implied some kind of endorsement from AccuWeather for this application, I doubted that any such careful endorsement had taken place. Probably the connection via the AccuWeather webpage and the ads shown in it is via some indirect broker.

Anyway, I typed “Android BatteryUpgrade” into a Google search bar, and quickly found various horror stories.

For example, from a PCWorld article by Tom Spring, “Sleazy Ads on Android Devices Push Bogus ‘Battery Upgrade’ Warnings“:

Sketchy ads promote battery-saver apps for Android, but security experts say the programs are really designed to steal your data–or your money

Scareware has gone mobile: Users of Android devices are starting to see sleazy ads warning that they need to upgrade their device’s battery. The supposed battery-saver apps that those ads prod you to download, however, could endanger your privacy or siphon money from your wallet–and generally they’ll do nothing to improve your gadget’s battery life…

“These ads cross a line,” says Andrew Brandt, director of threat research for Solera Networks. It’s one thing to market a worthless battery app, he says, but another to scare or trick people into installing a program they don’t need.

The ads are similar to scareware marketing tactics that have appeared on PCs: Such ads pop up on desktops or laptops, warning that your computer is infected and advising you to download a program to fix the problem. In many cases those rogue system utilities and antivirus products are merely disguises for software that spies on users.

Why use battery ads as a ploy? They tap into a common anxiety, Brandt says. Phone users aren’t yet concerned about viruses on their phones, but they are worried about their battery being sucked dry.

Brandt says that one Android battery app, called both Battery Doctor and Battery Upgrade, is particularly problematic: Not only does it not upgrade a battery or extend a charge, but when it’s installed and unlocked, it harvests the phone’s address book, the phone number, the user’s name and email address, and the phone’s unique identifying IMEI number. With a phone user’s name, IMEI, and wireless account information, an attacker could clone the phone and intercept calls and SMS messages, or siphon money from a user by initiating premium calls and SMS services. Once the battery app is installed the program sends the phone ads that appear in the drop down status bar of the phone at all times – whether the app is running or not. Lastly it periodically transmits changes to the user’s private information and phone-hardware details to its servers…

Now on the one hand, Android deserves praise for pointing out to the user (me, in this case) that the application was requesting lots of powerful capabilities. On the other hand, it’s likely that at least some users would just think, “click, click, yes I really do want to install this, click, click”, having been desensitised to the issue by having installed lots of other apps in seemingly similar ways in the past.

Buyer beware. Especially if the cost is zero – and if the origin of the application cannot be trusted.

Footnote: Now that I’m paying more attention, I can see lots of other “sleazy” (yes, that’s probably the right word) advertisements on AccuWeather’s mobile webpages.

15 April 2012

Hope for healing healthcare

Filed under: books, change, Economics, healthcare, market failure, medicine, passion — David Wood @ 12:45 am

Within the space of the first few pages of his book “The Healing of America: A Global Quest for Better, Cheaper, and Fairer Health Care“, T.R. Reid had me chuckling at some of his descriptions of healthcare systems around the world. Within these same few pages, he also triggered in me a wave of anger and disbelief. He’s a veteran foreign correspondent for the Washington Post, and his writing skills shine throughout his book. Marshaling personal anecdotes from his experiences during visits to healthcare facilities in ten different countries, with historical accounts of how these healthcare systems came to have their current form, his writing addressed both my head and my heart.

Given the title of the book, it’s no spoiler for me to reveal that the episode in the first few pages that triggered my feeling of anger and disbelief was located in the USA. NY Times journalist Nicholas D. Kristof also read T.R. Reid’s book and had the same reaction as me. He retells the story in his article “The Body Count at Home“:

Nikki White was a slim and athletic college graduate who had health insurance, had worked in health care and knew the system. But she had systemic lupus erythematosus, a chronic inflammatory disease that was diagnosed when she was 21 and gradually left her too sick to work. And once she lost her job, she lost her health insurance.

In any other rich country, Nikki probably would have been fine, notes T. R. Reid in his important and powerful new book, “The Healing of America.” Some 80 percent of lupus patients in the United States live a normal life span. Under a doctor’s care, lupus should be manageable…

As Mr. Reid recounts, Nikki tried everything to get medical care, but no insurance company would accept someone with her pre-existing condition. She spent months painfully writing letters to anyone she thought might be able to help. She fought tenaciously for her life.

Finally, Nikki collapsed at her home in Tennessee and was rushed to a hospital emergency room, which was then required to treat her without payment until her condition stabilized. Since money was no longer an issue, the hospital performed 25 emergency surgeries on Nikki, and she spent six months in critical care.

“When Nikki showed up at the emergency room, she received the best of care, and the hospital spent hundreds of thousands of dollars on her,” her step-father, Tony Deal, told me. “But that’s not when she needed the care.”

By then it was too late. In 2006, Nikki White died at age 32. “Nikki didn’t die from lupus,” her doctor, Amylyn Crawford, told Mr. Reid. “Nikki died from complications of the failing American health care system.”...

Alas, the case of Nikki White is very far from being an exception. Kristof notes the estimates that “18,000 Die a Year for Lack of Insurance” each year in the US. (And numerous online responses to his blog post give other sad personal experiences.)

But here’s what I found really stomach-churning in the opening pages of T.R. Reid’s book:

Many Americans intensely dislike the idea that we might learn useful policy ideas from other countries, particularly in medicine. The leaders of the healthcare industry and the medical profession, not to mention the political establishment, have a single, all-purpose response they fall back on whenever someone suggests that the United States might usefully study foreign healthcare systems: “But it’s socialized medicine!”

This is supposed to end the argument. The contention is that the United States, with its commitment to free markets and low taxes, could never rely on big-government socialism the way other countries do. Americans have learned in school that the private sector can handle things better and more efficiently than government ever could.

In US policy debates, the term “socialized medicine” has been a powerful political weapon…  The term was popularized by a public relations firm working for the American Medical Association in 1947 to disparage President Truman’s proposal for a national healthcare system. It was a label, at the dawn of the cold war, meant to suggest that anybody advocating universal access to healthcare must be a communist. And the phrase has retained its political power for six decades…

I was reminded of the remarkable claims at the beginning of this year by would-be President Rick Santorum that the “NHS devastated Britain” and caused “the collapse of the British Empire”.

T.R. Reid had been bureau chief for the Washington Post in both London and Tokyo, and had lived in each of these cities for several years with his family. That gave him considerable first-hand experience of the healthcare systems in these two countries. The book arose from a wider set of visits, including France, Germany, Canada, India, Nepal, Switzerland, and Taiwan. He had two reasons for all these visits:

  1. To inquire about possible treatments for a shoulder injury he had sustained many years previously, but which had recently flared up again, becoming increasingly painful and hard to move. As he explained, “I could no longer swing a golf club. I could barely reach up to replace a lightbulb overhead or get the wine-glasses from the top shelf. Yearning for surcease from sorrow, I took that bum shoulder to doctors and clinics… in countries around the world”
  2. To seek, more generally, for “a solution to a much bigger medical problem… a prescription to fix the seriously ailing healthcare system” of the US.

He retells his diverse experiences with good humour and great insight. Along the way, he lists and punctures “Five Myths About Health Care in the Rest of the World” – myths that are widely believed in some parts of the US, but which have limited basis in actual practice:

  1. It’s all socialized medicine out there
  2. Overseas, care is rationed through limited choices or long lines
  3. Foreign health-care systems are inefficient, bloated bureaucracies
  4. Cost controls stifle innovation
  5. Health insurance has to be cruel

For example, on whether cost controls stifle innovation, he notes the following:

The United States is home to groundbreaking medical research, but so are other countries with much lower cost structures. Any American who’s had a hip or knee replacement is standing on French innovation. Deep-brain stimulation to treat depression is a Canadian breakthrough. Many of the wonder drugs promoted endlessly on American television, including Viagra, come from British, Swiss or Japanese labs.

Overseas, strict cost controls actually drive innovation. In the United States, an MRI scan of the neck region costs about $1,500. In Japan, the identical scan costs $98. Under the pressure of cost controls, Japanese researchers found ways to perform the same diagnostic technique for one-fifteenth the American price. (And Japanese labs still make a profit.)

And the facts and figures throughout the book are relentless and comprehensive:

  • Average life expectancy at birth in the United States is 77.85 years. “That means the world’s richest country ranks forty-seventh, just ahead of Cyprus and a little behind Bosnia and Herzegovina, in terms of longevity. The United States is among the worst of the industrialized nations on this score; for that matter, the average American can expect a shorter life than people in relatively poor countries like Jordan”
  • “For those Americans who are uninsured or under-insured, any bout with illness can be terrifying on two levels. In addition to the risk of disability or death due to the disease, there’s the risk of financial ruin due to the medical and pharmaceutical bills. This is a uniquely American problem. When I was traveling the world on my quest, I asked the health ministry of each country how many citizens had declared bankruptcy in the past year because of medical bills. Generally, the officials responded to this question with a look of astonishment, as if I had asked how many flying saucers from Mars landed in the ministry’s parking lot last week. How many people go bankrupt because of medical bills? In Britain, zero. In France, zero. In Japan, Germany, the Netherlands, Canada, Switzerland: zero. In the United States, according to a joint study by Harvard Law School and Harvard Medical School, the annual figure is around 700,000”
  • “The one area where the United States unquestionably leads the world is in spending. Even countries with considerably older populations, with more need for medical attention, spend much less than we do. Japan has the oldest population in the world, and the Japanese go to the doctor more than anybody – about fourteen office visits per year, compared with five for the average American. And yet Japan spends about $3,000 per person on health care each year; we burn through $7,000 per person”
  • “When a Harvard Medical School professor working at the World Health Organisation developed a complicated formula to rate the quality and fairness of national healthcare systems around the world, the richest nation on earth ranked thirty-seventh… just behind Dominica and Costa Rica, and just ahead of Slovenia and Cuba…”

(For more about the WHO comparative rankings of healthcare systems, see e.g. Wikipedia’s coverage. T.R. Reid addresses various criticisms of the methodology in an Appendix to his book.)

Rising above the facts and figures, and the various anecdotes, the book provides a handy framework for making sense of the different systems deployed around the world:

“Fortunately, for all the local variations, health care systems tend to follow general patterns. In some models, government is both the provider of health care and the payer. In others, doctors and hospitals are in the private sector but government pays the bills. In still other countries, both the providers and the payers are private.”

There are four basic models:

  1. The Bismarck Model: “Both health care providers and payers are private entities. The model uses private health insurance plans, usually financed jointly by employers and employees through payroll deduction. Unlike the U.S. health insurance industry, though, Bismarck-type plans are basically charities: They cover everybody, and they don’t make a profit”
  2. The Beveridge Model: “Health care is provided and financed by the government, through tax payments. There are no medical bills; rather, medical treatment is a public service, like the fire department or the public library. In Beveridge systems, many (sometimes all) hospitals and clinics are owned by the government; some doctors are government employees, but there are also private doctors who collect their fees from the government. These systems tend to have low costs per capita, because the government, as the sole payer, controls what doctors can do and what they can charge”
  3. The National Health Insurance Model: “The providers of health care are private, but the payer is a government-run insurance program that every citizens pays into. The national, or provincial, insurance plan collects monthly premiums and pays medical bills. Since there’s no need for marketing, no expensive underwriting offices to deny claims, and no profit, these universal insurance programs tend to be cheaper and much simpler administratively than American-style private insurance. As a single payer covering everybody, the national insurance plan tends to have considerable market power to negotiate for lower prices. NHI countries also control costs by limiting the medical services they will pay for or by making patients wait to be treated.”
  4. The Out-of-pocket model: “Most medical care is paid for by the patient, out of pocket, with no insurance or government plan to help”.

Which all these systems apply in the US? The answer, surprisingly, is: All of the above – but not done in an efficient way.

Chapter by chapter, the book highlights ways in which the various medical systems keep costs lower (e.g. through having simpler administration) and deliver generally higher quality than applies in the US.

But two examples are even more important than any mentioned so far. These are the examples of Switzerland and Taiwan. Both of these are countries where significant reforms in the healthcare system have recently taken place – putting the lie to any viewpoint that complicated healthcare systems are incapable of major improvement:

Neither of these countries looks much like the United States of America… Still, both countries have important parallels to the United States. Both are vigorous democracies marked by fierce competition between political parties that look a lot like our Republicans and Democrats. Both have finance and insurance industries that are rich and politically influential. Both are ferociously capitalist places, and both have jumped aboard the digital revolution to build advanced, high-tech economies. Most important, both Taiwan and Switzerland had fragmented and expensive health care, similar to the American system – until they launched their reform campaigns.

In both countries, payment for medical care was dominated by health insurance plans tied to employment; in both significant numbers of people were left with no coverage at all. Even with large numbers of people uninsured, both countries were pouring considerable amounts of money into health care. In both Taiwan and Switzerland, as in the United States…, a growing chorus of voices began demanding universal coverage, arguing that every sick person should have access to a doctor…

In both cases, the results of the reforms have been very positive. To take the case of Taiwan:

Almost overnight, some 11 million Taiwanese who had no medical insurance suddenly had access to doctors and hospitals, with the Bureau of National Health Insurance paying most of the bill. This created a flood of new demand for medical services. The market responded with a flood of new supply: Clinics, hospitals, dentists, optometrists, labs, hostels, and acupuncture centers sprang up everywhere…

The most striking result of Taiwan’s new system is a healthier population with a longer healthy life expectancy and much higher recovery rates from major diseases. This is particularly evident in rural areas, where it was difficult or impossible to see a doctor before the new system took place…

As a system started from scratch, with uniform rules and procedures for every doctor and patient and state-of-the-art paperless record-keeping, Taiwan’s new health insurance system is the most efficient in the world. The 1994 law seemed hopelessly optimistic when it set a limit of 3.5% for administrative costs; in fact, the system has done much better than that, with paperwork, etc. accounting for only 2% of costs most years (and sometimes less). That’s about… one-tenth as high as the administrative burden for America’s private health insurers. As a result, even with explosive growth in the consumption of medical services, national health spending in Taiwan remains at about 6% of gross domestic product (as opposed to about 17% of GDP in the United States). This has kept costs low for patients…

As for the healthcare reforms in the US, under President Obama, T.R. Reid points out that they miss various elements of the reforms undertaken in both Taiwan and Switzerland:

  • Even with the reform in place, there will still be around 23 million Americans without healthcare insurance in 2019
  • American health insurance companies will still be able to get away with various practices (for denying payments to patients) that are banned in every other rich democracy
  • Much of the argumentation in favour of the reform has emphasised economics (not a bad thing in itself), but the moral and ethical drivers which were at the forefront in the debates in Taiwan and Switzerland have had a much lower profile in the US.

The final passage in the main body of the book puts it like this:

The sad truth is that, even with this ambitious reform, the United States will still have the most complicated, the most expensive, and the most inequitable healthcare system of any developed nation. The new law won’t get to the destination all other industrialized democracies have reached: universal healthcare coverage at reasonable cost. To achieve that goal, the United States will still have to take some lessons from the other national healthcare systems described in this book.

I’ll touch on four points in my own conclusion:

1. The moral argument for healthcare reform

The time I’ve spent recently reading Jonathan Haidt’s “The Righteous Mind” and watching him speak at a couple of events in London, has made me more sensitive to the fact that different people have different moral “tastes”, and can assign different priorities to six major dimensions of moral sensibility:

  • care vs. harm
  • fairness vs. cheating
  • liberty vs. oppression
  • loyalty vs. betrayal
  • authority vs.subversion
  • sanctity vs. degradation.

Failure to appreciate this fact leads of lots of bewilderment, as summarised in William Saletan’s New York Times review “Why won’t they listen?” of Haidt’s book. As T.R. Reid highlights, the current US healthcare system may well fail important moral tests on grounds of care vs. harm, and by being “unfair”. However, the arguments of people like Rick Santorum against the reform act build on different moral dimensions – e.g. liberty vs. oppression. These arguments find it particularly objectionable that, under these reforms, many people will be obliged (“oppressed”) into purchasing healthcare insurance. That’s seen as a fundamental denial of liberty.

Another insight from Haidt is that, in these circumstances of conflicting moral intuitions, reasoning often fails. One of his key summary points is as follows:

Moral intuitions come first, strategic reasoning comes second, to justify the intuitions we have already reached.

That’s not to say further discussion is pointless. As William Saletan puts it:

Haidt believes in the power of reason, but the reasoning has to be interactive. It has to be other people’s reason engaging yours. We’re lousy at challenging our own beliefs, but we’re good at challenging each other’s. Haidt compares us to neurons in a giant brain, capable of “producing good reasoning as an emergent property of the social system.”

Our task, then, is to organize society so that reason and intuition interact in healthy ways. Haidt’s research suggests several broad guidelines. First, we need to help citizens develop sympathetic relationships so that they seek to understand one another instead of using reason to parry opposing views. Second, we need to create time for contemplation. Research shows that two minutes of reflection on a good argument can change a person’s mind. Third, we need to break up our ideological segregation. From 1976 to 2008, the proportion of Americans living in highly partisan counties increased from 27% to 48%. The Internet exacerbates this problem by helping each user find evidence that supports his views…

2. A surprisingly effective example of lower-cost healthcare

So, what happened to T.R. Reid’s shoulder? Out of the all the recommendations from different doctors around the world, which was the best?

Doctors in several countries – including the US – recommended expensive, invasive, reconstructive surgery – even though all these doctors noted that there was no guarantee the surgery would be successful.

But the advice T.R. Reid ultimately found most useful involved a very different kind of technology, with roots going far back into time. That treatment was in India, and was based on Ayurdveda – which, like yoga, is derived from ancient Hindu scripture. It included

  • Eating only bland food (lentils and rice, primarily) during the course of the treatment, on the theory that the body should be under minimal strain during treatment
  • Daily massages involving hot oils and powerful hand movements (“to smooth the bodily routes that the prana needs to follow”)
  • Six times each day, imbibing “a vile assortment of herbal medicines, most of which tasted like spoiled greens or aging mud”
  • Attending a temple within the hospital grounds, “to perform poojah, or reverence, tot he Hindu god of healing”
  • Undertaking various yogic exercises
  • Accepting advice to “relax, and to forget whatever stresses and worries”
  • Reading one of the key Hindu scriptures, the Bhagavad Gita.

After several weeks of this treatment, the results were unmistakable. The shoulder had a much greater range of movement than before, and the pains were much reduced:

To this day, I don’t know why it happened. Was it the massage, the medication, the meditation…? In any case, the timing was definitely propitious. Ayurveda worked for me. I didn’t have a miracle cure; my shoulder was not completely healed. But my pain decreased, my range of motion increased, and I was definitely better – and all without the trouble or cost of a total shoulder arthoplasty…

Note that the book also describes some alternative medical treatments that were not successful – including other herbal medicines in Nepal, and acupuncture in Taiwan. And as mentioned, the Ayurveda did not provide “complete” healing. What’s more, Ayurvedic clinics increasingly incorporate x-ray machines, stethoscopes, and other western tools. But this section of the book was an intriguing reminder to me that I’d love to dig more deeply into material such as William Broad’s “The science of yoga: the risks and the rewards“.

3. Every healthcare system is under increasing financial strain

Despite the many successes of healthcare systems covered in the book, T.R. Reid was clear that all these systems are under increasing financial stress. He quotes the (somewhat tongue-in-cheek) “Universal Laws of Healthcare Systems” as articulated by economist Tsung-Mei Cheng:

  1. No matter how good the health care in a particular country, people will complain about it.
  2. No matter how much money is spent on health care, the doctors and hospitals will argue it is not enough.
  3. The last reform always failed.

As the author states,

All national health systems, even those that do their job well, are fighting a desperate battle these days against rising costs.

We live in a technological age, and technology – in the form of new miracle drugs, new medical devices (e.g. man-made shoulders) and new procedures – plays a huge role in modern medicine. This is unquestionably a good thing… but it is also an expensive thing.

But good technology, wisely applied, can reduce healthcare costs, rather than simply make them more expensive. For example, as T.R. Reid points out, suitable early tests can do wonders in preventive medicine. One place I’ve covered this topic before is in “Smartphone technology, super-convergence, and the great inflection of medicine“.

4. The good news in American medicine

Lest it be thought that T.R. Reid, the author of “The healing of America”, is unduly negative about America, or unpatriotic, let me draw attention to a 53 minute PBS documentary he has recently released: “The good news in American medicine“.

Whereas “The healing of America” gathers inspiring examples of best practice from around the globe, “The good news in American medicine” gathers inspiring examples of best practice from around the US – and draws out some important economic and moral principles along the way. (Quote: “A whole lot of this is about doing the right thing“.) Just as I recommend the book, I also recommend the video.

9 April 2012

Six weeks without Symbian

Filed under: Accenture, Android, Apple, applications, Psion, Samsung, smartphones, Symbian, UIQ — David Wood @ 10:58 am

It’s only six weeks, but in some ways, it feels like six months. That’s how much time has passed since I’ve used a Symbian phone.

These six weeks separate me from nearly thirteen years of reliance on a long series of different Symbian phones. It was mid-1999 when prototype Ericsson R380 smartphones became stable enough for me to start using as my regular mobile phone. Since then, I’ve been carrying Symbian-powered smartphones with me at all times. That’s thirteen years of close interaction with various Symbian-powered devices from Nokia, Ericsson (subsequently Sony Ericsson), and Samsung – interspersed with shorter periods of using Symbian-powered devices from Panasonic, Siemens, Fujitsu, Sendo, Motorola, and LG.

On occasion over these years, I experimented with devices running other operating systems, but my current Symbian device was never far away, and remained my primary personal communication device. These non-Symbian devices always left me feeling underwhelmed – too much functionality was missing, or was served up in what seemed sub-optimal ways, compared to what I had learned to expect.

But ahead of this year’s Mobile World Congress in Barcelona, held 27th Feb to 1st Mar, I found three reasons to gain a greater degree of first-hand experience with Android:

  1. I would be meeting representatives of various companies who were conducting significant development projects using Android, and I wished to speak from “practical knowledge” rather than simply from “book knowledge”
  2. Some of my colleagues from Accenture had developed apps for Android devices, that I wanted to be able to demonstrate with confidence, based on my own recurring experience of these apps
  3. One particular Android device – the Samsung Galaxy Note – seemed to me to have the potential to define a disruptive new category of mobile usage, midway between normal smartphones and tablets, with its radically large (5.3″) screen, contained in a device still light enough and small enough to be easily portable in my shirt-top pocket.

I was initially wary about text entry on the Galaxy Note. My previous encounters with Android devices had always left me frustrated when trying to enter data, without the benefits of a QWERTY keyboard (as on my long-favourite Nokia E6 range of devices), or fluid hand-writing recognition (as on the Sony Ericsson P800/P900/P910).

But in the course of a single day, three separate people independently recommended me to look at the SwiftKey text entry add-on for Android. SwiftKey takes advantage of both context and personal history to predict what the user is likely to be typing into a given window on the device. See this BBC News interview and video for a good flavour of what SwiftKey provides. I installed it and have been using it non-stop ever since.

With each passing day, I continue to enjoy using the Galaxy Note, and to benefit from the wide ecosystem of companies who create applications for Android.

Here’s some of what I really like about the device:

  • The huge screen adds to the pleasure of browsing maps (including “street view”), web pages, and other graphic, video, or textual content
  • Time and again, there are Android apps available that tailor the mobile user experience more closely than web-browsing alone can achieve – see some examples on the adjacent screenshot
  • These apps are easy to find, easy to install, and (in general) easy to use
  • Integration with Google services (Mail, Maps, etc) is impressive
  • I’ve grown to appreciate the notification system, the ubiquitous “back” button, and the easy configurability of the device.

On the other hand, I’m still finding lots of niggles, in comparison with devices I’ve used previously:

  • It’s hard to be sure, but it seems likely to me that I get a working network connection on the device less often than on previous (e.g. Nokia) devices. This means for example that, when people try to ring me, it goes through to my voice mail more often than before, even though my phone appears (to my eyes) to be working. I’m finding that I reboot this device more often than previous devices, to re-establish a working network connection
  • I frequently press the “back” button by accident, losing my current context, for example when turning the phone from portrait to landscape; in those moments, I often silently bemoan the lack of a “forward” button
  • The device is not quite capable of one-handed use – that’s probably an inevitable consequence of having such a large screen
  • Although integration with Google services is excellent, integration with Outlook leaves more to be desired – particularly interaction with email notifications of calendar invites. For example, I haven’t found a way of accepting a “this meeting has been cancelled” notification (in a way that removes the entry from my calendar), nor of sending a short note explaining my reason for declining a given meeting invite, along with the decline notification, etc
  • I haven’t gone a single day without needing to recharge the device part-way through. This no doubt reflects my heavy use of the device. It may also reflect my continuing use of the standard Android web browser, whereas on Symbian devices I always quickly switched to using the Opera browser, with its much reduced data transfer protocols (and swifter screen refreshes)
  • Downloaded apps don’t always work as expected – perhaps reflecting the diversity of Android devices, something that developers often remark about, as a cause of extra difficulty in their work.

Perhaps what’s most interesting to me is that I keep on enjoying using the device despite all these niggles. I reason to myself that no device is perfect, and that several of the issues I’ve experienced are problems of success rather than problems of failure. And I continue to take pleasure out of interacting with the device.

This form factor will surely become more and more significant. Up till now, Android has made little market headway with larger tablets, as reported recently by PC World:

Corporations planning tablet purchases next quarter overwhelmingly voted for Apple’s iPad, a research firm said Tuesday [13th March]

Of the 1,000 business IT buyers surveyed last month by ChangeWave Research who said they would purchase tablets for their firms in the coming quarter, 84% named the iPad as an intended selection.

That number was more than ten times the nearest competitor and was a record for Apple.

However, Samsung’s success with the “phablet” form factor (5 million units sold in less than two months) has the potential to redraw the market landscape again. Just as the iPad has impacted people’s use of laptops (something I see every day in my own household), the Galaxy Note and other phablets have the potential to impact people’s use of iPads – and perhaps lots more besides.

Footnote 1: The Galaxy Note is designed for use by an “S Pen Stylus”, as well as by finger. I’ve still to explore the benefits of this Stylus.

Footnote 2: Although I no longer carry a Symbian smartphone with me, I’m still utterly reliant on my Psion Series 5mx PDA, which runs the EPOC Release 5 precursor to Symbian OS. I use it all the time as my primary Agenda, To-do list, and repository of numerous personal word documents and spreadsheets. It also wakens me up every morning.

Footnote 3: If I put on some rosy-eyed glasses, I can see the Samsung Galaxy Note as the fulfilment of the design vision behind the original “UIQ” device family reference design (DFRD) from the early days at Symbian. UIQ was initially targeted (1997-1999, when it was still called “Quartz”) at devices having broadly the same size as today’s Galaxy Note. The idea received lots of ridicule – “who’s going to buy a device as big as that?” – so UIQ morphed into “slim UIQ” that instead targeted devices like the Sony Ericsson P800 mentioned above. Like many a great design vision, UIQ can perhaps be described as “years ahead of its time”.

1 April 2012

Why good people are divided by politics and religion

Filed under: books, collaboration, evolution, motivation, passion, politics, psychology, RSA — David Wood @ 10:58 pm

I’ve lost count of the number of people who have thanked me over the years for drawing their attention to the book “The Happiness Hypothesis: Finding Modern Truth in Ancient Wisdom” written by Jonathan Haidt, Professor of Social Psychology at the University of Virginia. That was a book with far-reaching scope and penetrating insight. Many of the ideas and metaphors in it have since become fundamental building blocks for other writers to use – such as the pithy metaphor of the human mind being divided like a rider on an elephant, with the job of the rider (our stream of conscious reasoning) being to serve the elephant (the other 99% of our mental processes).

This weekend, I’ve been reading Haidt’s new book, “The Righteous Mind: Why Good People Are Divided by Politics and Religion”. It’s a great sequel. Like its predecessor, it ranges across more than 2,400 years of thought, highlighting how recent research in social psychology sheds clear light on age-old questions.

Haidt’s analysis has particular relevance for two deeply contentious sets of debates that each threaten to destabilise and divide contemporary civil society:

  • The “new atheism” critique of the relevance and sanctity of religion in modern life
  • The political fissures that are coming to the fore in the 2012 US election year – fissures I see reflected in messages full of contempt and disdain in the Facebook streams of some several generally sensible US-based people I know.

There’s so much in this book that it’s hard to summarise it without doing an injustice to huge chunks of fascinating material:

  • the importance of an empirical approach to understanding human morality – an approach based on observation, rather than on a priori rationality
  • moral intuitions come first, strategic reasoning comes second, to justify the intuitions we have already reached
  • there’s more to morality than concerns over harm and fairness; Haidt memorably says that “the righteous mind is like a tongue with six taste receptors”
  • the limitations of basing research findings mainly on ‘WEIRD‘ participants (people who are Western, Educated, Industrialised, Rich, and Democratic)
  • the case for how biological “group selection” helped meld humans (as opposed to natural selection just operating at the level of individual humans)
  • a metaphor that “human beings are 90 percent chimp and 10 percent bee”
  • the case that “The most powerful force ever known on this planet is human cooperation — a force for construction and destruction”
  • methods for flicking a “hive switch” inside human brains that open us up to experiences of self-transcendence (including a discussion of rave parties).

The first chapter of the book is available online – as part of a website dedicated to the book. You can also get a good flavour of some of the ideas in the book from two talks Haidt has given at TED: “Religion, evolution, and the ecstasy of self-transcendence” (watch it full screen to get the full benefits of the video effects):

and (from a few years back – note that Haidt has revised some of his thinking since the date of this talk) “The moral roots of liberals and conservatives“:

Interested to find out more? I strongly recommend that you read the book itself. You may also enjoy watching a wide-ranging hour-long interview between Haidt and Robert Wright – author of Nonzero: The Logic of Human Destiny and The Evolution of God.

Footnote: Haidt is talking at London’s Royal Society of Arts on lunchtime on Tuesday 10th April; you can register to be included on the waiting list in case more tickets become available. The same evening, he’ll be speaking at the Royal Institution; happily, the Royal Institution website says that there is still “good availability” for tickets:

Jonathan Haidt, the highly influential psychologist, is here to show us why we all find it so hard to get along. By examining where morality comes from, and why it is the defining characteristic of humans, Haidt will show why we cannot dismiss the views of others as mere stupidity or moral corruption. Our moral roots run much deeper than we realize. We are hardwired not just to be moral, but moralistic and self-righteous. From advertising to politics, morality influences all aspects of behaviour. It is the key to understanding everybody. It explains why some of us are liberals, others conservatives. It is often the difference between war and peace. It is also why we are the only species that will kill for an ideal.

Haidt argues we are always talking past each other because we are appealing to different moralities: it is not just about justice and fairness – for some people authority, sanctity or loyalty are more important. With new evidence from his own empirical research, Haidt will show it is possible to liberate us from the disputes that divide good people. We can either stick to comforting delusions about others, or learn some moral psychology. His hope is that ultimately we can cooperate with those whose morals differ from our own.

Discovering and nourishing an inner ‘Why’

Filed under: books, challenge, Energy, films, leadership, marketing, motivation, passion, psychology — David Wood @ 1:21 am

Where does the power come from, to see the race to its end?

In the 2012 year of London Olympics, the 1981 film “Chariots of Fire” is poised to return to cinemas in the UK, digitally remastered. As reported by BBC News,

The film tells the true story of two runners who compete in the 1924 Paris Olympics despite religious obstacles.

It will be shown at more than 100 cinemas around the country from 13 July as part of the London 2012 Festival.

Starring Ian Charleson and Ben Cross, the film won four Oscars, including best picture, screenplay and music for Vangelis’ acclaimed score.

Although the film is 31 years old, producer Lord Puttnam believes the message is still relevant.  “Chariots of Fire is about guts, determination and belief…” he said.

This is a film about accomplishment against great odds. More than that, it’s a film about motivation that can enable great accomplishment. The film features athletics, but the message applies much more widely – in both business life and personal life.

I vividly remember watching the film in its opening night in Cambridge in 1981, and being so captivated by it that I returned to the cinema the following evening to watch it again. One part that has wedged deep in my mind is the question I’ve placed at the top of this article, which comes from a sermon preached by Eric Liddell, one of the athletes featured in the movie:

Running in a race… is hard. It requires concentration of will. Energy of soul… Where does the power come from, to see the race to its end? From within.

Liddell’s own answer involved his religious faith, including following the principle that forbade playing sport on Sundays. Viewers can take inspiration from the film, without necessarily sharing Liddell’s particular religious views. The general point is this: Lasting personal strength arises from inner conviction.

Anyone watching the film is implicitly challenged: do we have our own inner basis for lasting personal strength? Do we have a ‘Why’ that gives us the power to pick ourselves up and continue to shine, in case we stumble in the course of our own major projects? Indeed, do we have a ‘Why’ that inspires not only ourselves, but others too, so that they wish to work with us or share our journey through life?

In similar vein, the renowned writer about personal effectiveness, Stephen Covey, urges us (in his celebrated book “The 7 Habits of Highly Effective People”) to Begin with the end in mind and to Put first things first:

Are you–right now–who you want to be, what you dreamed you’d be, doing what you always wanted to do? Be honest. Sometimes people find themselves achieving victories that are empty–successes that have come at the expense of things that were far more valuable to them. If your ladder is not leaning against the right wall, every step you take gets you to the wrong place faster…

To live a more balanced existence, you have to recognize that not doing everything that comes along is okay. There’s no need to over-extend yourself. All it takes is realizing that it’s all right to say no when necessary and then focus on your highest priorities…

I was recently reminded of both Chariots of Fire and Stephen Covey when following up an assignment given to me by a personal coach. The assignment was to view the TED video “How great leaders inspire action” by Simon Sinek:

This talk features high on the page of the TED talks rated by viewers as the most inspiring. Watch the video and this high placement won’t be a surprise to you. I liked the video so much that I downloaded the audio book the talk is based on: “Start with Why: How Great Leaders Inspire Everyone to Take Action”. I’ve been listening to it while walking to/from work over the last few days. It’s been both profound and challenging.

Sinek’s central message is this:

People don’t buy ‘What’ you do, they buy ‘Why’ you do it.

To back up this message, Sinek tells a host of fascinating tales. He offers lots of contrasts, between individuals (or companies) that had a clear, inspiring sense of purpose (their ‘Why’), and those that instead became bogged down in the ‘What’ or the ‘How’ of their work. The former generated loyalty and passion – not so the latter. Examples of the former include Southwest Airlines, Harley Davidson, Starbucks, the Wright Brothers, Martin Luther King, and Apple. He also gives examples of companies that started off with a clear sense of purpose, but then lost it, for example due to changes in leadership, when an operational leader took over the reins from an initial inspirational leader.

Sinek repeatedly contrasts “inspiration” with “manipulation”. Manipulation includes both carrots and sticks. Both inspiration and manipulation can lead to people doing what you want. But only the former can be sustained.

One vivid example covered by Sinek was the leadership of Sir Ernest Shackleton of the 1914-16 Trans-Antarctic Expedition. According to Sinek, Shackleton gathered crew members for this expedition by placing the following advertisement in the London Times:

Men wanted for hazardous journey. Small wages. Bitter cold. Long months of complete darkness. Constant danger. Safe return doubtful. Honour and recognition in case of success. —Ernest Shackleton.

Another of Sinek’s example is how the Wright Brothers succeeded in achieving the first powered flight, beating a team that was much better funded and seemed to be better placed to succeed, led by Professor Samuel Pierpont Langley.

In Sinek’s view, it’s not a matter of having energy, or skill, or financing; it’s a matter of something deeper. It might be called ‘charisma’, or ’cause’:

Charisma has nothing to do with energy; it comes from a clarity of ‘Why’. It comes from absolute conviction in an ideal bigger than oneself. Energy, in contrast, comes from a good night’s sleep or lots of caffeine. Energy can excite. But only charisma can inspire. Charisma commands loyalty. Energy does not.

Energy can always be injected into an organization to motivate people to do things. Bonuses, promotions, other carrots and even a few sticks can get people to work harder, for sure, but the gains are, like all manipulations, short-term. Over time, such tactics cost more money and increase stress for employee and employer alike, and eventually will become the main reason people show up for work every day. That’s not loyalty. That’s the employee version of repeat business. Loyalty among employees is when they turn down more money or benefits to continue working at the same company. Loyalty to a company trumps pay and benefits. And unless you’re an astronaut, it’s not the work we do that inspires us either. It’s the cause we come to work for. We don’t want to come to work to build a wall, we want to come to work to build a cathedral.

There’s a bit too much repetition in the book for my liking, and some of the stories in it can be questioned (for example, the advertisement supposedly placed by Shackleton is probably apocryphal).

But the book (like the TED video) has a tremendous potential to cause people to rethink their own personal ‘Why’. Without clarity on this inner motivation, we’re likely to end up merely going through the motions in activities. We might even seem, from outside, to have many achievements under our belts, but we will (to return to Stephen Covey’s analogy) have climbed a ladder leaning against the wrong wall, and we’ll lack the power to inspire the kind of action we truly want to see.

I’ll finish with a few thoughts on what I perceive as my own ‘Why’ – To enable the widespread radically beneficial application of technology:

Technology, deployed wisely, can do wonders to improve the everyday lives of humans everywhere. But technology also has the potential to do very serious damage to human well-being, via unintended disruptions to the environment and the economy, and by putting fearsome weapons in the hands of malcontents.

As a technology super-convergence accelerates over the next 10-20 years, with multiple hard-to-predict interactions, the potential will intensify, both for tremendously good outcomes, and for tremendously bad outcomes. We can’t be sure, but what’s at risk might be nothing less than the survival of humanity.

However, with the right action, by individuals and communities, we can instead witness the emergence of what could be called “super-humanity” – enabled by significant technological enhancements in fields such as synthetic biology, AI, nanotechnology, and clean energy. Progress in these fields will in turn be significantly impacted by developments in the Internet, cloud computing, wireless communications, and personal mobile devices – developments that will ideally result in strong positive collaboration.

The stakes are sky high. We’re all going to need lots of inner personal strength to steer events away from the looming technology super-crisis, towards the radically beneficial outcome that beckons. That’s a cause worthy of great attention. It’s a race that we can’t afford to lose.

26 March 2012

Short-cuts to sharper thinking?

Filed under: bias, futurist, intelligence, nootropics — David Wood @ 11:15 pm

What are the best methods to get our minds working well? Are there ways to significantly improve our powers of concentration, memory, analysis, and insight?

Some methods for cognitive enhancement are well known:

  • Get plenty of sleep
  • Avoid distracting environments
  • Practice concentration, to build up mental stamina
  • Augment our physical memories with external memories, whether in physical or electronic format, that we can consult again afterwards
  • Beware the sway of emotion – “when your heart’s on fire, smoke gets in your eyes”
  • Learn about cognitive fallacies and biases – and how to avoid them
  • Share our thinking with trusted friends and colleagues, who can provide constructive criticism
  • Listen to music which has the power both to soothe the mind and to stimulate it
  • Practice selected yoga techniques, which can provide a surge of mental energy
  • Get in touch with our “inner why”, that rekindles our motivation and focus.

Then there are lots of ideas about food and drink to partake, or to avoid. Caffeine provides at least a transient boost to concentration. Alcohol encourages creativity but weakens accurate discernment. Sugar can provide a short-term buzz, though (perhaps) at the cost of longer-term sluggishness. Claims have been made for ginseng, ginkgo biloba, ginger, dark chocolate, Red Bull, and many other foods and supplements.

But potentially the most dramatic effects could result from new compounds – compounds that are being specially engineered in the light of recent findings about the operation of the brain. The phrase “smart drugs” refers to something that could dramatically boost our mental powers.

Think of the character Eddie in the film Limitless, and of the mental superpowers he acquired from NZT, a designer pharmaceutical.

If a real-world version of NZT were offered to you, would you take it?

(Note: NZT has its own real-world website – which is a leftover part of a sophisticated marketing campaign for Limitless.)

I foresee four kinds of answer:

  1. No such drug could be created. This is just fiction.
  2. If such a drug existed, there would be risks of horrible side-effects (as indeed – spoiler alert! – happened in Limitless). It would be foolish to experiment.
  3. If such a drug existed, it would be immoral and/or inappropriate to take it. It’s unfair to short-circuit the effort required to actually make ourselves mentally sharper.
  4. Sure, bring it to me! – especially for mission-critical situations like major exams, job interviews, client bid preparation, project delivery deadlines, and for those social occasions when it’s particularly important to make a good impression.

My own answer: even though nothing as remarkable as NZT exists today, drugs with notable mental effects are going to become increasingly available over the next decade or so.  As well as being more widely available, the quality and reliability will increase too.

So we’re likely to be hearing more and more of the phrases “cognitive enhancers”, “smart drugs”, and “nootropics“.  We’ll all going to have to come to terms with weighing up the pros and cons of taking these enhancers.  And we’ll probably need to appreciate many variations and special cases.

Yes, there will be risks of side effects.  But it’s the same with other drugs and dietary supplements.  We need to collect and sift evidence, as it is most likely to apply to us.

For example: on the advice of my doctors, I take a small dose of aspirin every evening, and a statin.  These drugs are known to have side-effects in some cases.  So my GP ensured that I had a blood test after I’d been taking the statins for a while, to check there were no signs of the most prevalent side-effect.  In due course, genomic sequences might identify which people are more susceptible to particular side-effects.

Similarly with nootropics: the best effects are likely to arise from tailoring doses to the special circumstances of individual people, and to monitoring for unusual side effects.

There’s already lots of information online about various nootropics.  For example, see this Nootropics FAQ.  That’s a lot to take in!

Personally, for the next few years, I expect to continue to focus my own cognitive enhancement project on the methods I listed at the start of this article.  But I want to keep myself closely informed about developments in nootropics.  If the evidence of substantive beneficial effect becomes clearer, I’ll be ready to take full advantage.

Hmm, the likelihood is that I’m going to need to become smarter, in order to figure out when it’s wise to try to make myself smarter again by taking one or more nootropics.  But that first-stage mental enhancement can happen by immersing myself in a bunch of other smart people…

That’s one reason I’m looking forward to the London Futurist Meetup on the subject of nootropics that is taking place this Thursday (29th March), from 7pm, in the Lord Wargrave pub at 42 Brendon Street, London W1H 5HE.  It’s going to be a semi-informal discussion, with attendees being encouraged to talk about their own experiences, expectations, hopes, and fears about nootropics.  Hopefully, the outcome will be improved collective wisdom!

25 March 2012

Smartphone technology, super-convergence, and the great inflection of medicine

Filed under: books, Connected Health, converged medicine, healthcare, Internet of Things, medicine — David Wood @ 10:07 pm

You are positioned to reboot the future of medicine…”

That’s the rallying cry that rings out from Eric Topol’s marvellous recent book “The Creative Destruction of Medicine”.  The word “Destruction” is meant in the sense elaborated by Austrian-Hungarian economist Joseph Schumpeter.  To quote from Investopedia:

Creative destruction occurs when something new kills something older. A great example of this is personal computers. The industry, led by Microsoft and Intel, destroyed many mainframe computer companies, but in doing so, entrepreneurs created one of the most important inventions of the century.

Topol believes that a similar transformation is underway in medicine.  His book describes at some length what he calls a “super-convergence” of different technological transformations:

  • Genomics, which increasingly indicates connections between individuals’ DNA sequences and their physiological responses to specific drugs and environmental conditions
  • Numerous small sensors – wearable (within clothing) or embeddable (within the body) – that can continuously gather key physiological data, such as blood glucose level, heart rhythm, and blood pressure, and transmit that data wirelessly
  • Improvements to imaging and scanning, that provide clearer information as to what is happening throughout the body (including the brain)
  • Enormous computing power that can manipulate vast amounts of data and spot patterns in it
  • Near ubiquitous smartphones, which can aggregate data from sensors, host all kinds of applications related to health and wellness, and provide early warnings on the need for closer attention
  • 3D manufacturing and synthetic biology, that can create compounds of growing use in medical investigation and bodily repair
  • The adoption of electronic medical records, that allow healthcare professionals to be much more aware of medical history of their patients, reducing the number of problems arising from unexpected interactions between different treatments
  • The emergence of next generation social networks binding together patients with shared interest in particular diseases, allowing crowd-sourcing of new insight about medical conditions
  • Enhanced communications facilities, that enable medical professionals to provide advice and even conduct operations from far-distant locations
  • Improved, free medical training facilities, such as the short videos provided by the Khan Academy.

Topol has an impressive track record as a leading medical practitioner, and gives every sign that he knows what he is talking about.  Importantly, he maintains a critical, skeptical perspective.  He gives plenty of examples of where technology has gone wrong in medicine, as well as when it has done well.  His observation of the application of accelerating technology to medicine is far from a utopia.  There are two sorts of problematic factors: technology factors (including the complexity of the underlying science), and non-technology factors.

First, the technology factors.  The ways that individuals react to different medical treatment vary considerably: a drug that saves one life can have terrible side effects in other patients.  What’s more, diseases that were formerly conceived as single entities now appear to be multiple in nature.  However, the move from “population medicine” to “individual medicine”, enabled by advances in genomics and by powerful data analysis, offers a great deal of hope.  For one example of note, see the Wall Street Journal article, “Major Shift in War on Cancer: Drug Studies Focus on Genes of Individual Patients“.  The core principle is that of ever improving digital analysis of data describing individual people – something that Topol calls “digital high definition of humans” leading to “hyperpersonalisation of healthcare… fulfilling the dream of true prevention of diseases”.

But the non-technology factors are just as significant.  Instead of the complexity of the underlying science, this refers to the structure of the medical industry.  Topol has harsh words here, describing the medical establishment as “ultra-conservative”, “ossified”, and “sclerotic” – existing in a “cocoon” which has tended to isolate it from the advances in information technology that have transformed so many other industries.  Topol calls for “an end of the medical priesthood… the end of an era of ‘doctor knows best'”.  Associations of medical professionals who seek to block patients from seeing their own medical data (e.g. a detailed analysis of their personal DNA) are akin, Topol says, to the medieval priests who fought against the introduction of printing and who tried to prevent church congregations from reading the bible in their own hands.

Given such criticisms, it’s perhaps surprising to read the wide range of positive endorsements at the start of the book, from eminent leaders of the medical industry.  This includes:

  • The global president of R&D for Sanofi
  • The professor of genetics from Harvard Business School
  • The chairman and CEO of Medtronic
  • The professor and vice-chair of surgery from NY Presbyterian/Columbia University
  • The chief medical officer from Philips Healthcare
  • The executive vice president and chief of medical affairs from United Health Group
  • The president of the Salk Institute for Biological Studies

and many others.  And for a growing list of reviews of the book, including from many people deeply embedded in the medical industry, see this compendium on the 33 Charts blog.  What’s happening here is that Topol is drawing attention to structural issues inside the medical profession, which many other people recognise too.  This includes risk aversion, long training cycles that place little emphasis on information technology, funding models that emphasise treatment rather than prevention, tests that are unnecessary and dangerous, and lengthy regulatory processes.

If the problem is structural, within the medical industry, the fix is within the hands of patients.  As per the quote I started with,

You are positioned to reboot the future of medicine…”

Here’s the longer version of that quote:

With the personal montage of your DNA, your cell phone, your social network – aggregated with your lifelong health information and physiological and anatomic data – you are positioned to reboot the future of medicine.

Topol advocates patients take advantage of the tremendous computational power that is put into their hands by smartphones, running healthcare applications, connected to wireless sensors, and plumbed into increasingly knowledgeable social networks that have a focus on medical matters – sites such as PatientsLikeMe, CureTogether, and many others.

There’s an important precedent.  This is the way business professionals are taking their own favourite smartphones and/or tablet computers into their workplaces, and are demanding that they can access enterprise systems with these devices.  This trend – “bring your own device” (“BYOD”) – is itself a subset of something known as “the consumerisation of enterprise technology”.  People buy particular smartphones and tablets on account of their compelling ease of use, stunning graphics, accessible multimedia, and rich suite of value-add applications covering all sorts of functionality.  They enjoy using these devices – and expect to be able to be use them for work purposes too, instead of what they perceive as clunky and sluggish devices provided via official business channels.  IT departments in businesses all around the globe are having to scramble to respond.  Once upon a time, they would have laid down the law, “the only devices allowed to be used for business are ones we approve and we provide”.  But since the people bringing in their own personal devices are often among the most senior officials in the company, this response is no longer acceptable.

Just as people are bringing their favourite smartphones from their home life into their business life, they should increasingly be willing to bring them into the context of their medical treatment – especially when these devices can be coupled to data sensors, wellness applications, and healthcare social networks.  Just as we use our mobile devices to check our email, or the sports news, we’ll be using these devices to check our latest physiological data and health status.  This behaviour, in turn, will be driven by increasing awareness of what’s available.  And Topol is on a mission to increase that awareness.  Hence his frequent speaking engagements, including his keynote session at the December 2011 mHealth Summit in Washington DC, when I first became aware of him.  (You can find a video of this presentation here.)  And hence his authorship of this book, to boost public understanding of the impending inflection point in medicine.  The more we all understand what’s available and what’s possible, the more we’ll all get involved in this seismic patient-led transformation.

Footnote: Topol’s book is generally easy to read, but contains quite a lot of medical detail in places.  Another book which covers similar ground, in a way that may be more accessible to people whose background is in mobile technology rather than medicine, is “The Decision Tree: How to make better choices and take control of your health”, by executive editor of Wired magazine, Thomas Goetz.  Both Topol and Goetz write well, but Goetz has a particular fluency, and tells lots of fascinating stories.  To give you a flavour of the style, you can read chapter one free online.  Both books emphasise the importance of allowing patients access to their own healthcare data, the emergence of smart online networks that generate new insight about medical issues, and the tremendous potential for smartphone technology to transform healthcare.  I say “Amen” to all that.

14 January 2012

Speaking of angels – visions of a world beyond

Filed under: books, irrationality, magic, paranormal, psychology — David Wood @ 1:03 am

How open-minded are you?

  • Suppose someone you’ve never met before takes a look at the palm of your hand, and shortly afterwards tells you surprising things about yourself – for example, about private issues experienced by your family, that no one else knows about.  What would your reaction be?
  • Or consider the case of people apparently leaving their bodies, whilst near death, and travelling around the neighbourhood in an out-of-body experience, observing hidden details that could only be noticed by someone high up in the sky.  Isn’t that thought-provoking?
  • Or what about reliable, trustworthy witnesses who return from spiritualist seances reporting materialisations and apparitions that the best conjurors of the day realise they could not possibly duplicate?
  • What about a president of the United States (Abraham Lincoln) who dreamed the details of his own death, in a precognition, several weeks ahead of that dreadful event?
  • What about someone who can cause the pages of a bible in another part of the room to turn over?  Or pencils to rotate?  Or solid steel spoons to bend and break?
  • Finally, what about a dog which springs to the window, seemingly knowing in advance that their owner has set off from work to return home, and will shortly be arriving at the house?

All these phenomena, and a lot more like them, are described in Professor Richard Wiseman’s recent book, “Paranormality: Why we see what isn’t there“.

At face value, these phenomena testify to the presence of powers far beyond the present understanding of science.  They suggest the existence of some kind of angelic realm, in which information can travel telepathically, from one brain to another, and even backwards in time.

One common reaction to this kind of report is to cough in embarrassment, or make a joke, and move on to another topic.

Another reaction is to become a debunker.  Indeed, Wiseman’s book contains some splendid debunking.  I won’t spoil the fun by sharing these details here, but you can bear in mind the apparently miraculous feats demonstrated right in front of spectators’ eyes by magicians like Derren Brown or “Dynamo“.  (As noted on his website, Wiseman “started his working life as a professional magician, and is a Member of the Inner Magic Circle”.)

However, “Paranormality” goes far beyond debunking.  Although some of the apparently paranormal events do have mundane explanations, for others, the explanation is more wonderful.  These explanations reveal fascinating details about the way the human mind operates – details that have only come to be understood within recent years.

These explanations don’t involve any actual transfer of disembodied thought, or any transcendent angelic realm.  Instead, they shed light on topics such as:

  • Circumstances when the mind can become convinced that it is located outside the body
  • Ways to pick up subliminal cues, by which people “leak” information to one another via subtle movements
  • The sometimes spectacular unreliability of human memory
  • Cognitive dissonance – how people react when, on the surface, prophetic statements have proven false
  • The functioning of dreams, linked to sleep paralysis
  • Circumstances when people feel that there’s a ghostly presence
  • Purposeful movements made by the body, without the awareness of the conscious mind
  • Limitations in the mind’s concept that it has free will.

The book also retells some dramatic historical episodes.  Some of these episodes were already familiar to me, from my days doing postgraduate research in the philosophy of science, when I looked hard and long at the history of research into the paranormal.  Others were, I confess, new to me – including an account of Michael Faraday’s investigation of the mechanics behind table-turning at seances.

The book has many practical tips too:

  • How to develop the habit of “lucid dreams” (when you’re aware that you’re dreaming)
  • How to impress people that you can (apparently) read their mind and discern hidden depths of their character
  • How to distract an audience, so that they fail to notice what’s right in front of them
  • How to organise a group of people around a table, so that the table apparently starts moving of its own volition
  • How to avoid losing control of your mind in circumstances when powerful persuasive influences operate.

In other words, rather than dismissing instances of apparent paranormal occurrences as being inevitably misguided, Wiseman suggests there’s a lot to learn from them.

I expect to hear more of the same theme later today, at the “Centre for Inquiry UK” event “Beyond the Veil – a closer look at spirits, mediums and ghosts“.  This is being held at London’s Conway Hall (one of my own favourite London venues).  Richard Wiseman is one of the speakers there.  The full agenda is as follows:

10.30 Registration (tickets will be available at the door)

11.00: Spirits on the brain: Insights from psychology and neuroscience – Chris French, Professor of Psychology and Head of the Anomalistic Psychology Research Unit at Goldsmiths, University of London

12.00: ‘Is there anybody there?’ – Hayley Stevens, a ghost hunter that doesn’t hunt for ghosts, who has been researching paranormal reports since 2005.

13.00: Lunch break

13.30: Mediums at Large – Paul Zenon, a professional trickster for almost thirty years, during which period he has appeared countless times as performer, presenter and pundit on numerous TV shows

14.00: Parnormality – Richard Wiseman, Professor for the Public Understanding of Psychology at the University of Hertfordshire

15.00: You Are The Magic – Ian Rowland, writer and entertainer with an interest in various aspects of how the mind works or sometimes doesn’t, who taught FBI agents how to be persuasive, and taught Derren Brown how to read fortunes

16.00: End

Postscript: Wiseman’s book contains a number of 2D barcodes.  The book suggests that readers should point their smartphones at these barcodes.  Their smartphones will then be redirected to short related movies on a special website, such as this one.  It was a pleasant surprise to be reminded of the utility of smartphones while my mind was engrossed in reflections of psychology.

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